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Hymns: The Making and Shaping of a Theology for the Whole People of God

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Le trône de fer : les livres de la saga A Song of Ice and Fire de George RR Martin

Le trône de fer est une immense saga d’héroïque fantasy qui s’inspire de la série des Rois maudits de Maurice Druon. C’est au début des années 1990 que Georges R.R. Martin commence à écrire Le trône de fer, le premier volume est publié en 1996. En 2007, la chaine de télévision HBO acquiert les droits d’adaptations. L’auteur lui-même participe à sa production et écrit le scénario d’un épisode par saison. 

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Game of Thrones, des livres de George R.R. Martin à la série HBO

Né en 1948 aux États-Unis, George R.R. Martin écrit au départ pour créer de nouvelles histoires mettant en scène les super-héros Marvel, puis pour tuer le temps, alors qu'il peine à trouver un emploi dans le secteur du journalisme. Petit à petit, il devient un auteur confirmé de nouvelles de science-fiction. Après avoir commencé une carrière comme scénariste de séries télévisées, il commence, au début des années 1990, à rédiger une saga de type fantasy, intitulée A Song of Ice and Fire et traduite en français sous le titre Le Trône de Fer.

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Livres, actualités : tout sur Andrée Chedid

Née le 20 mars 1920 au Caire, en Égypte, sous le nom Andrée Saab, Andrée Chedid y mène ses études, apprenant le français et l'anglais, et utilisant de manière ponctuelle l'arabe. Avec son mari Louis Selim Chedid, qu'elle épouse en 1942, elle part au Liban l'année suivante, où elle publie son premier recueil poétique, On the Trails of My Fancy, sous le pseudonyme A. Lake.

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Foire du Livre de Francfort 2019 : la Norvège à l'honneur

La Foire du Livre de Francfort 2019, 71e édition, se déroulera du 16 au 20 octobre. L'un des plus importants salons du monde du livre européen fera cette fois une place d'honneur à la Norvège. « The dream we carry », ou le « Le rêve que nous faisons », titre du programme mis en œuvre par le pays, promet beaucoup, et notamment des focus sur la liberté d'expression et sur les auteurs et livres féministes.

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Livres, actualités : tout sur Virginia Woolf

Née Adeline Virginia Alexandra Stephen en 1882, Virginia Woolf grandit dans une famille aisée, où elle dispose d'un accès facilité à l'art et à la culture de son époque. Les disparitions de sa mère, en 1895, de sa demi-sœur puis de son père fragilisent toutefois son état émotionnel : elle devient sujette aux dépressions nerveuses. En 1915, elle publie son premier roman, The Voyage Out, après quelques années d'activité au sein du supplément littéraire du Times. 

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Courir ou mourir : Le Labyrinthe, la saga de James Dashner

Depuis la publication du premier livre en 2009, la saga Le Labyrinthe (titre original : The Maze Runner), écrite par James Dashner, a marqué une génération d'adolescents et jeunes adultes par son intrigue captivante, ses personnages attachants et sa représentation métaphorique des défis de l'adolescence. Cette saga dystopique a séduit des millions de lecteurs à travers le monde et a inspiré une série de films à succès.

Extraits

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Hymns: The Making and Shaping of a Theology for the Whole People of God

The theological potential of hymns has never been fully exploited. This study shows how hymns communicate theology and enable those without a formal theological education to enter into theological debate. A nineteenth century collection of English hymns and some contemporary Bemba hymns from the Zambian Copperbelt are examined and compared, within their theological, cultural and social contexts, to discover their response to death, judgement, heaven and hell. From this comparison and a study of how hymns are used in these churches, a model emerges whereby hymns can be used to make and shape theology. This model is observed in a Zambian parish and is also shown in practice in an English parish. Finally, there is a reflection on the implications of this model for Missiology and Ecclesiology showing, among other things, the need for a radical reassessment of the relationship between professional theologians and the rest of the Church.

01/1991

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Non classé

How Judaism reads the Torah, III

Writing with Scripture, the ancient sages of Judaism made use of Scripture by making Scripture their own, and making themselves into the possession and instrument of Scripture as well, a reciprocal process in which both were changed, each transformed into the likeness and image of the other. This they did by effecting their own selections, shaping a distinctive idiom of discourse, all the while citing, responding to, reflecting upon, Scripture's own words in Scripture's own context and for Scripture's own purpose : the here and now of eternal truth. And the rabbis of the first six centuries A.D. through the compilation presented here not only wrote with Scripture, but set forth a statement that was meant to be coherent and proportioned, well-crafted and well-composed. Since the statement concerned the distinctively-theological question of God's and Israel's relationship with one another, we must classify the writing as theological and find out how, in the compilation before us, their theological structure accomplished the authorship's goals. This anthology aims at doing just that. It presents a complete account of how the classical Midrash-text treat a theme of urgent interest to the world today : how Judaism writes with Scripture about the issues of religion that confront all the faithful.

09/1993

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Non classé

How Judaism reads the Torah I / II

Writing with Scripture, the ancient sages of Judaism made use of Scripture by making Scripture their own, and making themselves into the possession and instrument of Scripture as well, a reciprocal process in which both were changed, each transformed into the likeness and image of the other. This they did by effecting their own selections, shaping a distinctive idiom of discourse, all the while citing, responding to, reflecting upon, Scripture's own words in Scripture's own context and for Scripture's own purpose : the here and now of eternal truth. And the rabbis of the first six centuries A.D. through the compilation presented here not only wrote with Scripture, but set forth a statement that was meant to be coherent and proportioned, well-crafted and well-composed. Since that statement concerned the distinctively-theological question of God's and Israel's relationship with one another, we must classify the writing as theological and find out how, in the compilation before us, theirtheological structure accomplished the autorship's goals. This anthology aims at doing just that. It presents a complete account of how the classical Midrash-text treats a theme of urgent interest to the world today : how Judaism writes with Scripture about the issues of religion that confront all the faithful.

10/1993

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Monographies

Hilma af Klint. The Five Notebook 1

In 1896, Hilma af Klint and four other like-minded women artists left the Edelweiss Society and founded the "Friday Group", also known as "The Five". They met every Friday for spiritual meetings, including prayers, studies of the New Testament, meditation and séances. The medium exercised automatic writing and mediumistic drawing. Eventually they established contact with spiritual beings whom they called "The High Ones". In 1896, the five women began taking meticulous notes of the mediumistic messages conveyed by the spirits. In time, Hilma af Klint felt she had been selected for more important messages. After ten years of esoteric training with "The Five", aged 43, Hilma af Klint accepted a major assignment, the execution of The Paintings for the Temple. This commission, which engaged the artist from 1906 to 1915, changed the course of her life. In 1908, Rudolf Steiner, leader of the German Theosophical Society, held several lectures in Stockholm. He also visited af Klint's studio and saw some of the early Paintings for the Temple. In 1913, Steiner founded the Anthroposophical Society, which af Klint joined in 1920 and remained a member for the rest of her life.

01/2022

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Histoire internationale

On the Border - The Otherness of God and the Multiplicity of the Religions

The Christian theology of religions at present faces a crisis. What precisely is the task of the theology of religions ? Does it merely consist in interpreting the non-Christian religions as steps, phases or contributions in the light of Christianity ? Has one from the theological side conceded the maximum to the non-Christian religions by acknowledging them as anonymous Christianity (Karl Rahner)? This study is an exploration on how one shall liberate the religion of the other from anonymity : how one shall leave the other with his/her own name. The model of thought employed in this study is gained through an analysis of the intercultural process of understanding, explained with instances from Africa and South America.

01/1994

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Livres 0-3 ans

The discovery of magic

Queen Vispa and King Dungammei are the beloved rulers of their respective kingdoms. The two territories live in harmony, sharing a temple that crosses their mutual border, but they pray to different gods and have little in common outside of geography. The monarchs seem an unlikely pair, but when each violates the rules of the temple - one by entering the temple as a woman, and the other by praying to the other kingdom's god - both find themselves abandoned by their people, deciding soon after to declare the approval and presence of both gods in their hearts, as well as their love for each other. The King and Queen's subjects also abandon the shared temple, leaving it to the disobedient pair and building separate temples in their own territories. The monarchs' happy life together is, however, short-lived, as Queen Vispa dies upon giving birth to their child Delarai. The King is urged to repent and return to his kingdom. He complies, leaving princess Delarai with Magi, a nurse from a remote village, to raise her. Delarai rows up in near isolation, far from other people, spending most of her time among flowers and animals of the beautiful temple garden. Meanwhile, battles rage between the two kingdoms following the King's return. Delaware, a son begotten to the King and his next wife, gets badly wounded some years later in an attempt to stop the fighting. On his deathbed, the Prince insists on being taken to the forbidden temple to be buried there. The King, though ill himself, agrees to fulfill his son's dying wish. It is there where Delarai, having become quite an expert at herbal remedies, comes to their aid, preparing a special potion while praying to the temple's two gods in her nurse Magi's native language. As Delarai completes the life-saving act of curing the Prince, she tries to call for Magi, but the word that leaves her lips is "magic". Those who witness the event soon spread the word, and Delarai becomes recognized across both kingdoms as the creator of magic. The King, however, succumbs to old age, imparting his last kernel of wisdom unto his daughter : the two temple gods are one and the same. With this knowledge and their newfound inner strength, Delarai and Delaware unify the two kingdoms, and live happily ever after.

09/2021

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