Recherche

Scripture and Midrash in Judaism

Dossiers

ActuaLitté

Dossier

Le livre numérique fête ses 50 ans : un anniversaire, tout en histoire

Certains membres du Projet Gutenberg, célèbre plateforme dédiée à la préservation d'ouvrages du domaine public, ont décidé de sortir les bougies. L'ebook célèbre ses 50 années – né en 1971 ! – qu'il n'a effectivement pas l'air d'avoir. Si le grand public l'a découvert avec les premières liseuses, ActuaLitté, en partenariat avec ces passionnés, retrace une histoire de l'ebook. Un dossier exceptionnel.

ActuaLitté

Dossier

Festival Un week-end à l'Est : 2022, Odessa de l'espace

Un week-end à l’Est a été initié par Vera Michalski et Brigitte Bouchard en 2016 avec deux objectifs : raviver la vie culturelle dans le Quartier Latin et créer des passerelles entre les cultures. Cette année, il place la ville d’Odessa au cœur des rencontres, qui se dérouleront à Paris, du 23 au 28 novembre — littérature, cinéma, arts visuels, débats et concerts sont au programme.

ActuaLitté

Dossier

Pour 2023, Un Week-end à l'est invite Tbilissi, capitale de la Géorgie

Après avoir exploré des villes telles que Varsovie, Kyiv, Budapest, Belgrade, Sofia et récemment Odessa en soutien à l'Ukraine, "Un week-end à l'Est" pose ses valises pour sa septième édition à Tbilissi, le cœur de la Géorgie. Cette année, la réalisatrice et auteure Nana Ekvtimishvili en est la marraine, avec Nino Haratischwili comme invitée principale, et un focus spécial sur l'auteur d'origine géorgienne, Emmanuel Carrère.

ActuaLitté

Dossier

Lire en Poche 2022 : Un autre monde

Rendez-vous incontournable de la rentrée littéraire, Lire en Poche, organisé par la ville de Gradignan, accueille près de 27.000 visiteurs et plus de 100 auteurs, dont un tiers d’auteurs jeunesse qui rencontre son public également dans le cadre scolaire. L'édition 2022 se déroule du 7 au 9 octobre.

ActuaLitté

Dossier

Le trône de fer : les livres de la saga A Song of Ice and Fire de George RR Martin

Le trône de fer est une immense saga d’héroïque fantasy qui s’inspire de la série des Rois maudits de Maurice Druon. C’est au début des années 1990 que Georges R.R. Martin commence à écrire Le trône de fer, le premier volume est publié en 1996. En 2007, la chaine de télévision HBO acquiert les droits d’adaptations. L’auteur lui-même participe à sa production et écrit le scénario d’un épisode par saison. 

ActuaLitté

Dossier

2021, commémoration des 700 ans de la mort de Dante Alighieri

Né le 21 mai 1265, Dante Alighieri, mythique poète italien, écrivain, mais également homme politique ayant vécu à Florence, est mort le 14 septembre 1321, laissant derrière lui La Divine Comédie. Considéré comme le père de la langue italienne, il compose avec Boccace et Pétrarque cette trinité littéraire par laquelle le toscan s’imposa dans le pays. En cette année 2021, le 700e anniversaire de sa mort est commémoré, partout dans le monde.

Extraits

ActuaLitté

Sciences politiques

Scripture and Midrash in Judaism

The rabbis of late antiquity produced a score of exegesis of the Hebrew Scriptures of Ancient Israel ("the Old Testament"), in which they took various approaches to the study and interpretation of what they called "the written Torah". These exegesis, called collectively "Midrash", form an important part of "the oral Torah", that is, the tradition of Sinai formulated and transmitted for memorization and ultimately written down by the ancient sages in the first six centuries A.D. These three volumes present large selections of the Midrash-documents of ancient Judaism, in the translation of Jacob Neusner, who has now translated into English nearly all of the Rabbinic literature of late antiquity. The selections are organized by type, so that readers see the various ways in which, in form and in intellectual program, the documents of Midrash-compilation were formulated and set forth. In this way, the vast body of biblical exegesis put forth by Judaism in its formative age is made available to the contemporary reader.

03/1994

ActuaLitté

Non classé

How Judaism reads the Torah, III

Writing with Scripture, the ancient sages of Judaism made use of Scripture by making Scripture their own, and making themselves into the possession and instrument of Scripture as well, a reciprocal process in which both were changed, each transformed into the likeness and image of the other. This they did by effecting their own selections, shaping a distinctive idiom of discourse, all the while citing, responding to, reflecting upon, Scripture's own words in Scripture's own context and for Scripture's own purpose : the here and now of eternal truth. And the rabbis of the first six centuries A.D. through the compilation presented here not only wrote with Scripture, but set forth a statement that was meant to be coherent and proportioned, well-crafted and well-composed. Since the statement concerned the distinctively-theological question of God's and Israel's relationship with one another, we must classify the writing as theological and find out how, in the compilation before us, their theological structure accomplished the authorship's goals. This anthology aims at doing just that. It presents a complete account of how the classical Midrash-text treat a theme of urgent interest to the world today : how Judaism writes with Scripture about the issues of religion that confront all the faithful.

09/1993

ActuaLitté

Non classé

How Judaism reads the Torah I / II

Writing with Scripture, the ancient sages of Judaism made use of Scripture by making Scripture their own, and making themselves into the possession and instrument of Scripture as well, a reciprocal process in which both were changed, each transformed into the likeness and image of the other. This they did by effecting their own selections, shaping a distinctive idiom of discourse, all the while citing, responding to, reflecting upon, Scripture's own words in Scripture's own context and for Scripture's own purpose : the here and now of eternal truth. And the rabbis of the first six centuries A.D. through the compilation presented here not only wrote with Scripture, but set forth a statement that was meant to be coherent and proportioned, well-crafted and well-composed. Since that statement concerned the distinctively-theological question of God's and Israel's relationship with one another, we must classify the writing as theological and find out how, in the compilation before us, theirtheological structure accomplished the autorship's goals. This anthology aims at doing just that. It presents a complete account of how the classical Midrash-text treats a theme of urgent interest to the world today : how Judaism writes with Scripture about the issues of religion that confront all the faithful.

10/1993

ActuaLitté

Philosophie

Classical Judaism: Torah, Learning, Virtue

This three-part anthology presents Classical Judaism in accord with its native categories, Torah, learning, and virtue. These correspond to the categories that a religious system will define for itself : world view, way of life, and theory of the social order that maintains the view and realizes it in its shared existence. By presenting substantial samples of the writings of that Judaism, the three volumes afford direct access to the way in which, in its own words, that Judaism makes its statement. Readers are introduced through extensive selections to the character of Judaism through the kinds of writing that serve as its medium - Midrash, Mishnah, Talmud, stories about sages. The first part of the anthology speaks of the Torah, meaning, the written Torah and how it is read in Scripture. The second addresses the Mishnah, that is, the first document of the oral Torah, and further introduces the Talmuds and explains how these are to be read. Both of these volumes begin with essays on hermeneutics. The third volume sets forth the way in which the sage is represented as a medium through which the Torah of Sinai is set forth.

09/1993

ActuaLitté

Religion

Classical Judaism: Torah, Learning, Virtue

This three-part anthology presents Classical Judaism in accord with its native categories, Torah, learning, and virtue. These correspond to the categories that a religious system will define for itself : world view, way of life, and theory of the social order that maintains the view and realizes it in its shared existence. By presenting substantial samples of the writings of that Judaism, the three volumes afford direct access to the way in which, in its own words, that Judaism makes its statement. Readers are introduced through extensive selections to the character of Judaism through the kinds of writing that serve as its medium - Midrash, Mishnah, Talmud, stories about sages. The first part of the anthology speaks of the Torah, meaning, the written Torah and how it is read in Scripture. The second addresses the Mishnah, that is, the first document of the oral Torah, and further introduces the Talmuds and explains how these are to be read. Both of these volumes begin with essays on hermeneutics. The third volume sets forth the way in which the sage is represented as a medium through which the Torah of Sinai is set forth.

09/1993

ActuaLitté

Non classé

Classical Judaism: Torah, Learning, Virtue

This three-part anthology presents Classical Judaism in accord with its native categories, Torah, learning, and virtue. These correspond to the categories that a religious system will define for itself : world view, way of life, and theory of the social order that maintains the view and realizes it in its shared existence. By presenting substantial samples of the writings of that Judaism, the three volumes afford direct access to the way in which, in its own words, that Judaism makes its statement. Readers are introduced through extensive selections to the character of Judaism through the kinds of writing that serve as its medium - Midrash, Mishnah, Talmud, stories about sages. The first part of the anthology speaks of the Torah, meaning, the written Torah and how it is read in Scripture. The second addresses the Mishnah, that is, the first document of the oral Torah, and further introduces the Talmuds and explains how these are to be read. Both of these volumes begin with essays on hermeneutics. The third volume sets forth the way in which the sage is represented as a medium through which the Torah of Sinai is set forth.

10/1993

Tous les articles

ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté
ActuaLitté