Stranger Things - Darkness on the Edge of Town - version poche

The comparative Reader, with authors from 6 continents and 9 countries analyses, to what extent the nation concept is still at the heart of international organizations and agreements, under which circumstances nationalism rose in specific regions and cultures at different times, and, to what extent education was influenced by or used for nationalistic doctrines and policies. Case studies as well as systematic analyses illustrate, that education can hardly change its own socioeconomic and political context. However, education and educational policy can support a prevention of and balance to nationalism in the long run, if they counteract stereotyping and scapegoating, familiarize with overlapping and competing loyalties, and, encourage human rights, international cooperation and cultural relationalism.

Philip Freneau (1752-1832) was one of the first Americans to gain wide recognition as a writer. He is generally remembered as the "father of American poetry," but his prose writings have not always received the attention they deserve. As the editor of three important papers in the late 18th century (The National Gazette. The Jersey Chronicle, and The Time-Piece and Literary Companion) and as a contributor to many others, Freneau produced a large number of political and literary essays. The "Tomo Cheeki Essays", which were published in 1795 and in 1797, constitute an excellent example of Freneau's prose work. These pseudo-autobiographical accounts of an Indian visiting a city of the Whites are based upon the model of the European "oriental tale," while simultaneously incorporating American subject matter. The essays are representative of a decisive period of American literary history, since they reveal both Freneau's indebtedness to European culture and his role in the process of overcoming this indebtedness in the beginning creation of an independent national literature. The present edition provides the first complete and separate modern collection of the essays, which gives the reader an opportunity to get acquainted with an important example of early American prose writing that has been virtually inaccessible up to now.

Schiller defined the object of beauty as "living form." He explicitly related his thesis to a rationalistic aesthetics of form and to an empiricistic aesthetics of life. First the problem of aesthetic theorizing is treated. In the light of this discussion, respectively, the aesthetics of life, form, and living form are analyzed. First the respective ontological universe of each aesthetic theory is developed, then the aesthetic universe in terms of ontological commitments, and finally the specific interpretation of beauty is outlined.

Goya (1746-1828) is one of Spain's most famous artists and is widely acknowledged as an outstanding painter in the European tradition, often called the last of the Old Masters and the first of the Modems. He is appreciated as a portrait painter; a creator of menacing and melancholy images in oils; a master of enigmatic, satirical and revolutionary drawing and etching; the champion of the Spanish people in their struggle against oppression and the recorder of their life and sufferings in war. This book brings out many of Goya's moods, from the gaiety and tenderness of the tapestry cartoons to the mysterious ferocity of the Black Paintings made in his old age. Enriqueta Harris, former Curator of the Photographic Collection of the Warburg Institute. University of London, is a world-renowned expert on Spanish art. She has curated numerous exhibitions and is the author of Velazquez (Phaidon, 1982).

In modern industrial society, the tic between science and technology seems clear, even inevitable. But historically, as James E. McClellan III and Harold Dorn remind us, the connection was far less apparent. For much of human history, technology depended more on the innovation of skilled artisans than it did on the speculation of scientists. Technology as "applied science," the authors argue, emerged relatively recently, as industry and governments began funding scientific research that would lead directly to new or improved technologies. In Science and Technology in World History, McClellan and Dorn offer an introduction to this changing relationship. McClellan and Dorn review the historical record beginning with the thinking and tool making of prehistoric humans. Neolithic people, for example, developed metallurgy of a sort, using naturally occurring raw copper, and kept systematic records of the moon's phases. Neolithic craftsmen possessed practical knowledge of the behavior of clay, fire, and other elements of their environment, but though they may have had explanations for the phenomena of their crafts, they toiled without any systematic science of materials or the self-conscious application of theory to practice. Without neglecting important figures of Western science such as Newton and Einstein, the authors demonstrate the great achievements of non-Western cultures. They remind us that scientific traditions took root in China, India, and Central and South America, as well as in a series of Near Eastern empires, during late antiquity and the Middle Ages, including the vast region that formed the Islamic conquest. From this comparative perspective, the authors explore the emergence of Europe as a scientific and technological power. Continuing their narrative through the Manhattan Project, NASA, and modern medical research, the authors weave the converging histories of science and technology into an integrated, perceptive, and highly readable narrative. "Professors McClellan and Dorn have written a survey that does not present the historical development of science simply as a Western phenomenon but as the result of wide-ranging human curiosity about nature and attempts to harness its powers in order to serve human needs. This is an impressive amount of material to organize in a single textbook." - Paula Findlen, Stanford University

So, you've visited the Eiffel Tower, Sacré-Coeur, and the Louvre. You sampled buttery croissants, 365 cheeses, and the bubbliest of champagnes. Think you've seen it all ? Well ... not quite. You brushed right past the real Paris. The one that will make your heart skip a beat. The one hidden behind Haussmannian façades and tucked beneath zinc rooftopsinside, where true Parisians live, work, entertain, dream, and create. For the past decade, French online phenomenon My Little Paris has divulged the city's best kept secrets in fashion, food, housewares, and lifestyle to their dedicated followers. Now, this creative team of dynamic entrepreneurs takes us inside their homes and workplaces, sharing Paris's freshest interior inspiration. More than thirty spaceseach brimming with Parisian chicreveal their singular style and are replete with ideas for sparking creativity. In a relaxed apartment on the edge of the Canal Saint Martin, an aquamarine wall complements a matching retro fridge and coffee mugs, all in the same hue. Bird cages, vinyl records, and colorful kimonos coexist harmoniously with vintage photographs, vibrant African wax cushions, and contemporary art. In an 11th arrondissement apartment, a pair of silver Margiela designer boots, plush orange bomber jacket, and hot pink visor pepper the furniture, in a riot of fashion showroom style. An old carousel factory in Montmartre houses the My Little Paris office, with a dream room, green wall, and rooftop terrace-with-a-view. Each location offers a place to recharge your batteries, slip into airplane mode, and kick-start ideas. Step inside the My Little Paris universe, where creativity is a watchword and visionary thinking is a daily event.

Toujours la même histoire raconte trois fois la même histoire : une histoire vraie, courte et illustrée pour les enfants ; une version plus étoffée pour les jeunes ; une version longue et tourmentée pour les adultes. Car la lecture n'est pas une chute (la fin importe peu finalement) mais un voyage. Ce conte illustré raconte une histoire sur le thème du partage, où le héros est à la fois le méchant et le gentil. Bon voyage au Havre. Always the same story tells the same story in three ways : in short, medium-length and long versions, because we love creating reading experiences. Reading is indeed a journey, not a destination : the end doesn't matter in the end. The short version of the story has been translated into English in this book.

Julien VERMEULEN : Hugo Claus à New York (1959) In 1959-1960, Hugo Claus spent six months in the US, Mexico and Cuba. In the course of his trip he wrote down a number of impressions and experiences which he later turned into a cycle of poems, entitled "Reportage" (1961). In terms of contents and style these poems differ from his previous work. Claus now uses a style which is less hermetical : apart from this remarkable transparency, a wide range of ironic expressions, ambivalent idioms, contrasting registers and playful characterisations constitute a lexicological diversity. The great number of assonances and the use of non-literary text registers also characterize these poems. In this way this cycle anticipates later work in which Claus systematically applies diverse collage techniques. The poems "N. Y. 1" and "N. Y. 2" are also an exceptional testimony of the feelings of isolation and vulnerability of the lyrical "I". In 1959-1960 bracht Hugo Claus zes maanden door in de VS, Mexico en Cuba. Tijdens zijn verblijf noteerde hij enkele indrukken en ervaringen die hij later in de gedichtenreeks "Reportage" (1961) uitwerkte. Inhoudelijk en stilistisch wijkt deze poëzie af van zijn vroeger werk. Claus hanteert hier immers een stijl die minder hermetisch is : naast een opmerkelijke transparantie constateren we ook lexicografische diversiteit met allerlei ironische en ondermijnende dubbele bodems, kritische en contrastieve registers, ludieke en spottende typeringen. Ook het grote aantal assonanties en het gebruik van niet-literaire tekstregisters karakteriseren deze gedichten. In die zin anticipeert deze cyclus op zijn later werk waarin hij talrijke collagetechnieken op een systematische wijze toepast. De openingsgedichten "N. Y. 1" en "N. Y. 2" getuigen ook op een uitzonderlijke wijze van het isolement en de kwetsbaarheid van de ik-figuur. Sarah BEEKS : Masscheroen ou trois messieurs nus. L'engagement artistique de Hugo Claus dans les années soixante In the spring of 1968 Hugo Claus was officially charged with public indecency. The fact that he had staged three naked men in his play Masscheroen, could not be tolerated by to the conservative judiciary in Flanders. The lawsuit caused a great fuss within the artistic milieu : art and literature had regularly been censored and something had to be done. Inspired by the activist élan of May '68, Claus and his colleagues chose to act upon their artistic commitment. Through cheerful happenings and poetic protest evenings they fought for the autonomy of art and literature. In het voorjaar van 1968 werd Hugo Claus aangeklaagd wegens openbare zedenschennis. In zijn toneelstuk Masscheroen had hij drie naakte mannen laten optreden en dat kon volgens de conservatieve rechterlijke macht in Vlaanderen niet door de beugel. De zaak leidde tot veel ophef binnen het artistieke milieu : kunst en literatuur werden eind jaren zestig veelvuldig gecensureerd en dat werd niet langer geaccepteerd. Aangestoken door het activistische elan van mei '68 besloten Claus en zijn collega's zich artistiek geëngageerd te tonen. Door middel van vrolijke happenings en poëtische protestavonden bevochten zij de autonomie van kunst en literatuur. Pieter VERSTRAETEN : Le corps du Christ. Le roman A propos de Dédé et le catholicisme Hugo Claus's short novel Omtrent Deedee [With regard to Deedee], which appeared in 1963, can be read in a variety of ways. In general, two slightly antagonistic interpretative models have been dominant so far : whereas the early literary analysis by Julien Weverbergh focuses on the symbolic dimension of the story, a commentator such as Bert Vanheste emphasizes the novel's connection with contemporary social discussions, such as the debates on the democratization of Catholic faith in the context of Vaticanum II (1962-1965). In this article I want to further develop the latter perspective by reading the book primarily as a commentary on Catholic faith, understood in its institutional as well as its ideological dimensions. In particular, I focus on the kind of priesthood the main character Deedee is embodying, on the relation between the priest Deedee and the young homosexual Claude, who seems to represent an alternative kind of priesthood, and on the process of transubstantiation, which plays a major role in all this. Finally, I relate the motif of transubstantiation to Claus's conception of meaning and symbolism. It appears that the religious sacrament as well as the signifying process are based on the interaction between the concrete and material on the one hand and the abstract and ideal on the other. In the end, in Omtrent Deedee, both categories are unmasked as mere social constructs, failing to do what they promise : restoring an original, sacral union or wholeness. Van Hugo Claus' korte roman Omtrent Deedee, verschenen in 1963, zijn heel verschillende interpretaties mogelijk. Grosso modo staan daarbij twee verschillende lectuurmodellen tegenover elkaar. Terwijl de vroege analyse van Julien Weverbergh vooral inzet op de symbolische dimensie van het verhaal, vraagt iemand als Bert Vanheste expliciet aandacht voor de betrokkenheid van de roman op contemporaine maatschappelijke problemen, zoals de discussies rond de democratisering van het katholieke geloof die plaatsvinden in de context van Vaticanum II. In dit artikel wil ik dat tweede perspectief verder uitwerken door Omtrent Deedee in de eerste plaats te lezen als een commentaar op het katholieke geloof, zowel op de institutionele als op de ideologische dimensie ervan. Ik focus daarbij op de aard van het priesterschap van het hoofdpersonage Deedee, op de relatie tussen de geestelijke Deedee en de jonge homoseksueel Claude, die een alternatieve priesterrol op zich neemt, en op het sacrale proces van de transsubstantiatie, dat bij dit alles een cruciale rol lijkt te spelen. Tenslotte verbind ik het motief van de transsubstantiatie met Claus' visie op betekenis en symboliek. Zowel het religieuze sacrament als het proces van betekenisgeving zijn immers gebaseerd op de interacties tussen het concrete en materiële enerzijds en het abstracte en ideële anderzijds. Finaal worden beide categorieën in Omtrent Deedee ontmaskerd als louter sociale constructies die er niet in slagen hun belofte waar te maken en een oorspronkelijke, sacrale eenheid en heelheid te herstellen. Tom SINTOBIN : Raconter en bafouillant, bafouiller en racontant. Traumatisme et narrativité chez Hugo Claus In this article two novels by Hugo Claus are analysed from the perspective of Trauma theory : Desire (1978) and The sorrow of Belgium (1983). Trauma destroys an individual's life-narrative and results in a Post Traumatic Stress Disorder. In Desire it is Didi that seems to suffer from it : she lost her human identity and her awareness of time, she is barely able to speek - which means that she has lost the plot that can give her life meaning and coherence. The reader is never told what exactly is the matter : all he gets are flashes, which are not sufficient to tell him the whole story. Moreover, he is confronted with the fact that the language of the novel is very ambiguous. These two characteristics - the unability to get to a fullblown story and the loss of language - the reader shares with a PTSD-patient, which suggests that this novel has a performative aspect : the reader lives through the same drama as that of the characters. In The sorrow of Belgium, uncle Omer is confronted with a malfunctioning language and ability to narrate. His problem manifests itself in repetition and in misunderstandings due to the ambiguity of words. The reader encounters exactly the same problem at the end of the novel, when a passage that seemed rather superficial at first sight in reality turns out to be full of meaning. However, there are characters in this novel whom one would expect to be traumatised that nevertheless do not show the typical characteristics. Above all the father, Staf, talks endlessly about the terrible things that happened to him, even so much that the members of his family are no longer interested. The feeling of the "surplus" of narratives, that are as a consequence not healing any more but aim at hiding something, is a feeling shared by the reader while he is reading this strange novel, which gets in its turn a performative aspect. In dit artikel worden twee romans van Hugo Claus, Het verlangen (1978) en Het verdriet van België (1983) bestudeerd vanuit het perspectief van traumastudies. Daarbij wordt een trauma gedefinieerd als datgene wat het levensnarratief van een individu vernietigt, met een Post Traumatic Stress Disorder tot gevolg. In Het verlangen blijkt Didi's pathologie daar nogal wat kenmerken van te hebben : ze is haar menselijke identiteit kwijt, haar tijdsbesef is ontregeld, ze kan amper nog spreken - zij heeft dus niet langer de beschikking over een levensnarratief dat haar bestaan zinvol en coherent kan maken. De lezer verneemt echter nooit precies wat er aan de hand is : hij krijgt slechts flitsen te zien en komt niet tot een sluitend verhaal. Bovendien wordt hij ermee geconfronteerd dat de taal van de roman wel heel meerzinnig wordt. Deze beide kenmerken - het onvermogen om tot een verhaal te komen en het verlies van taal - deelt de lezer met een PTSD-patiënt, zodat het verhaal in overdrachtelijke zin performatief is geworden : de lezer ondervindt het drama van de personages aan den lijve. Ook in Het verdriet van België komt er een personage voor wiens taal en verhalend vermogen hapert : Nonkel Omer. Zijn aandoening uit zich onder meer in herhaling en in misverstanden door dubbelzinnige woorden en blijkt ook de lezer parten te spelen wanneer die zich tegen het einde van de roman met een ogenschijnlijk anekdotische maar in werkelijkheid uitermate beladen passage geconfronteerd ziet. Nochtans zijn er ook personages waarvan men zou kunnen aannemen dat ze getraumatiseerd zijn zonder dat ze de kenmerken van een PTSD vertonen : vooral vader Staf vertelt honderduit over wat hem is overkomen, zelfs in die mate dat zijn verhalen niet meer interessant gevonden worden door zijn huisgenoten. Het gevoel van de overdaad aan verhalen, die niet langer heilzaam zijn maar iets verbergen, maakt zich ook van de lezer meester bij zijn lectuur van deze vreemde roman. Het verdriet van België heeft zodoende op zijn beurt iets performatiefs. Dirk VAN HULLE : Claus et la narratologie exogénétique. La cognition externe (extended mind) et les notes de lecture autour du Chagrin des Belges This article combines genetic criticism with a post-Cartesian approach to cognitive narratology, notably to the examination of literary evocations of the fictional mind. The case study is the genesis of Hugo Claus' novel Het verdriet van België. The exogenetic analysis of two extant notebooks shows how the author's reading notes contribute not just to the fictional cosmology of the novel, but also to the cognitive cosmology of the characters' 'extended' minds. The article argues that for Claus, as for many twentieth-century authors, the materiality of the avant-texte served as a cognitive model for the evocation of the workings of the fictional mind. Dit artikel combineert tekstgenetisch onderzoek met een post-Cartesiaanse benadering van de cognitieve narratologie, in het bijzonder het onderzoek naar vormen van literaire bewustzijnsrepresentatie. De gevalstudie is de genese van Hugo Claus' roman Het verdriet van België. Uit de exogenetische analyse van twee bewaard gebleven notitieboeken blijkt hoe de lectuurnotities bijdragen, niet alleen tot de fictionele kosmologie van de roman, maar ook tot de cognitieve kosmologie van personages en hun "extended mind" . Het artikel argumenteert dat voor Claus, net als voor heel wat twintigste-eeuwse auteurs, de materialiteit van de avant-texte heeft gefungeerd als cognitief model voor literaire bewustzijnsrepresentatie. Malgorzata DUBROWSKA : Die mythische Welt Anna Seghers'. Literarische Bilder aus dem französischen Exil Alongside her journalistic undertakings, literary works by Anna Seghers left trajectories of her residence as an immigrant in France between the years 1933-1941. In her literary works, the writer often depicted in a metaphorical way the world of immigration experiences : Sense of instability, isolation, life intimidations and also consciousness of replication of the immigrant' destiny. She brought a universal literary vision that corresponded to the biblical tradition and the world of the Greek and Roman mythologies. The author of this article, based on the selected literary works of Anna Seghers that were created in France, catalogues the universal experiences of the existence of the human kind, that in Seghers' works become mythical. Les textes littéraires d'Anna Seghers, qui complètent son activité publicistique, où elle décrit d'une manière métaphorique ses expériences d'expatriée, en disent long sur les années de son exil en France (1939-1941). La précarité, l'isolement, le danger de mort et la conscience de réitération de l'existence d'exilé font naître une vision littéraire universelle qui puise tant dans la tradition biblique que dans les mythologies grecque et romaine. A travers les textes littéraires retenus, issus de la période française, l'auteur de la présente contribution tente de concrétiser cette expérience atemporelle de l'existence humaine à laquelle Seghers donne une dimension mythique.

"We all know that our world has become very indebted over the past decades and that its 'financialization' has reached proportions never observed before, at least in peacetime. But how serious is this phenomenon ? What are its consequences on the solidity of our financial system, on the functioning of our economy and on the future of our society ? Above all, we must understand how our world has surreptitiously changed its model for the past two decades. It has slipped to a strange paradigm, one in which the bulk of economic activity is now reflected in the rise in the value of financial assets at the expense of growth, wage income and productive investment. It is time to put an end to the reign of illusion and to reinstate the fundamental economic springs without which there can be no real growth. " J. de L. "No one alive today combines Jacques de Larosière's experience with an acuity about global finance. His sharp and cogent expression of alarm in this timely volume deserves and even demands the attention of the global financial community. " Lawrence Summers, Former Secretary of the United States Treasury and President Emeritus of Harvard "This is a must-read for those who want to understand the 'economic illusions' hiding in plain sight. And for those who are prepared to step-up to the benefit of a new generation. " Kevin Warsh, member of the Federal Reserve Board (2006-2018), and professor at Stanford "The book is a harsh criticism of the fairy tales that have guided monetary theory and the actions of central bankers in recent decades. " Vito Tanzi, Honorary President of the International Institute of Public Finance

In Exile and Identity in Autobiographies of Twentieth-Century Spanish Women, Karla P. Zepeda studies the experience of exile and its effects on identity in three autobiographies : In Place of Splendor by Constancia de la Mora, Memoria de la melancolía by María Teresa León, and Seis anos de mi vida by Federica Montseny. These three prominent Spanish women of the Second Republic became exiles at the conclusion of the Spanish Civil War due to the onset of the Francisco Franco regime. The political expatriation caused their relocation into various countries : the United States, France, Argentina, and Italy. The repositioning initiated a process of self-reinvention, as the women come in contact with social circumstances prompting new versions of self. Through their works, these women negotiate their identity in relation to the lost homeland and the new locale. Exile and Identity in Autobiographies of Twentieth-Century Spanish Women examines the diverse character of diaspora, the social transactions deployed in a variety of circumstances, and the self-negotiations elicited in social interactions. Identity proves to be an intentional re-creation of self, enacted in particular circumstances, and negotiated as a response to social conditions.

In the light of contemporary perspectives a good deal of traditional philosophical thought can be read as relating to the issue of 'Language versus Reality'. The chapters of this book vindicate this claim ; bringing together thinkers different both in temperament and interests like Plato, Aristotle, the Stoics, Aquinas, Heidegger and Gadamer they suggest that some of their major tenets reflect conceptual assumptions concerning linguistic meaning and reference. In trying to both identify and elucidate the assumptions at stake the author shows, both historically and systematically, that some of the problems experienced in the past as well as much of our contemporary concern with the same issue form a continuous line and a common endeavour ; and they have not yet come to an end.

Le portrait Klesch, par Titien, de Guidobaldo II avec son fils Francesco Maria représente le duc d'Urbino dans ses pleins pouvoirs de commandant suprême des troupes papales avec son héritier à ses côtés. Ce rare double portrait en pied vient seulement d'être attribué à Titien après avoir entrepris des analyses et une restauration minutieuses qui révèlent une belle peinture au style "non finito" avec de superbes touches d'empâtement totalement typiques au maître. Tout ceci est illustré et développé dans ce nouveau livre. Titian provided portraits for the greatest men and women of Europe, Charles V and Philip II of Spain primary among them. For years the Klesch portrait was dismissed as a workshop product - partly because poor condition hid its true quality, but also because it was not believed that Titian could have deigned to create one for Guidobaldo, whose father Guidobaldo della Rovere (1514-1574) and family had a long history of patronizing the artist. Recent research, however, has thrown Guidobaldo's geopolitical significance into relief. He was supreme commander of Venice, the Papal States and then Spain. He sent thousands of soldiers to the major conflicts of his day, particularly the defense of Malta (1565) and the Battle of Lepanto (1571) and his engineers were sought throughout Europe for their ingenuity. In this volume full of new research, Ian Verstegen reveals that Guidobaldo was not peripheral but central to Italian politics and was regarded at several points in history as a key figure who could bring peace or who could influence major conflicts on the Italian peninsula, particularly the War of Siena, and then Pope Paul IV's offensive war against Spain. Anne-Marie Eze gives the first comprehensive examination of the painting's provenance, outlining the portrait's vicissitudes and reception at different moments in its near 500-year history, reexamining received wisdom about its past ownership, and presenting new documentary evidence to expand on and fill gaps in our knowledge of its whereabouts. Finally, Matthew Hayes and Ian Kennedy reflect on the technique, date, recent conservation, and authorship of the painting, proving it to be a masterpiece that only the great Titian could have created.

This book examines the early work of Harriet Martineau (1802-1876), writer, journalist and woman of letters. She became famous in the 1830s with her Illustrations of Political Economy, a series of 25 short novels popularizing the basic principles of Political Economy. Also discussed are her two shorter series of tales from that period, Poor Laws and Paupers Illustrated and Illustrations of Taxation. With these works Martineau took part in an intense debate about the role of economic theory in English society. Drawing on such authorities as Adam Smith Martineau offered her readers the possibility of understanding the impact of the Industrial Revolution and its concomitant changes.

The nature of security in the contemporary world is changing rapidly. Superpower detente, the progress and further prospects of arms control, the collapse of East European communist regimes, and German unification, to name but the most spectacular features, present unprecedented challenges not only for political decision-makers, but also for the mass publics in democratic societies. What are the trends of public opinion on these issues and how do they reflect these changes ? By what factors are pertinent public attitudes shaped and what structures do emerge ? How can they be reliably assessed and meaningfully analyzed ? Which demands flow from the dynamics of public opinion that have to be taken into account in security policy making ? These are the key questions addressed by the twelve contributions to this volume. Combining longitudinal and comparative approaches they cover the public dimension of the national security debate in seven Western nations : Canada, Germany, Great Britain, Israel, Japan, the Netherlands, and the United States.

The historiography concerning The War of the Jews by Flavius Josephus has underlined the various aspects (economic, social, political, religious) of the Roman-Jewish conflict from 66 to 73 AD. A study of the Jew's vision of himself and the Other, the Roman, makes it possible to see this conflict from the point of view of the conquered. Analysis of the events which, from 6 to 66 AD, resulted in the opening of hostilities, suggests that the Jewish-Roman conflict was also a conflict of mentalities. The Jewish mentality implies a concept of war which contributed to the development of the divisions and schisms between the supporters of full-scale war against Rome (the Zealots) and the non-belligerents (Rabbi Yohanan ben Zaccaï and the Yavne School, Flavius Josephus). Furthermore, the discourse of Flavius Josephus is Jewish discourse. So far as certain options are concerned, such as his rejection of the war against Rome on the one hand, and his hatred of the Zealots on the other, a literal reading of that discourse shows that they are in the direct line of Jewish tradition as represented by RYBZ and his Yavne School. Josephus can be taken literally ; the interest of his writing lies in its presentation of an internal cohesion and in the light that throws on the points of convergence and divergence in the same Pharisaic options. Finally, Josephus' text leads us to reconsider the problem of his 'betrayal'.

In his early twenties Goethe wrote Proserpina for the Weimar court singer Corona Schröter to perform. His interest in presenting Weimar's first professional singer-in-residence in a favourable light was not the only reason why this monologue with music (now lost) by Seckendorff is important. Goethe's memories of his sister Cornelia, who had recently died in childbirth, were in fact the real catalyst : through this work Goethe could level accusations against his parents about Cornelia's marriage, of which he had not approved. Goethe used the melodramatic form to transform private and cultural issues for women of the time into public discourses and so to manipulate public opinion. His work reveals an astute understanding of musical melodrama and the important impact it had on the cultural dynamics of the late eighteenth and early nineteenth centuries. Whatever the source of inspiration, it is clear that Goethe was very preoccupied with Proserpina. When he returned to this melodrama forty years later he collaborated closely with Carl Eberwein, the court, theatre, and church music director, who composed a new setting which accords with Goethe's clear understanding of musical declamation in 19th century melodrama. In the intensive collaboration which took place while the production was being prepared in January 1815, Goethe was already anticipating the idea of a Gesamtkunstwerk. He paid close attention to every aspect of the production, especially to its music and its staging. When discussing contemporary settings of the poet's works, scholars often lapse into regret that Goethe did not have someone of comparable rank at his side for musical collaborations. Yet Eberwein's willingness to go along with Goethe's wishes was an advantage here : the selfless striving of the young composer to satisfy the poet's intentions is everywhere apparent in the score and it is the nearest thing we have to a ‘composition by Goethe'. Despite critics' positive reception of the first performance on 4 February 1815, the work has never been published before. Musically and dramatically this unknown melodrama is a superb work for solo voice, choir, and orchestra, and deserves to be brought before the public today.

This fully illustrated catalogue is the first of its kind to examine the relationship between money, power, resistance and dissent. It accompanies major exhibitions at The Fitzwilliam Museum in Cambridge and the Art Gallery of Ontario in Toronto. War, revolution and protest are defining themes in all periods of world history, shaping national identities and influencing material and visual culture in myriad ways. The ubiquity of money makes it a powerful vehicle for diseminating the messages of the state to the public, but the symbolic and nationalistic iconography of currency could also be subverted or mutilated in powerful acts of defiance, rebellion and propaganda. Beginning in Britain in the wake of the American and French Revolutions, the exhibition explores the political and social tensions present in society, and communicated through the production or defacement of money, over the past 200 years. It contrasts the use of money by the radicals of the nineteenth and early twentieth century, such as Thomas Spence, and the Suffragette movement, with the money produced by European empires as they scrambled to dominate the rest of the world. The currency histories of the two World Wars reveal the subversion of the very nature of what money is, and highlight the role of money as the tool of occupation, imprisonment, resistance and remembrance. The coins countermarked during the Troubles in Northern Ireland hint at the polarised nature of political discourse and sectarian violence. The exhibition culminates with the work of contemporary artists and activists who use money to highlight the challenges of the modern world, both locally and globally - as a canvas, as a raw material, or as a powerful means of communication. From a unique coin commemorating the Peterloo Massacre of 1819 to a Syrian banknote refashioned to raise awareness of the refugee crisis, this publication showcases many newly acquired objects from the Fitzwilliam Museum collection, alongside materials from the Archive of Modern Conflict. These objects are enhanced by a number of important loans from museums and private collections, including the cannon used at the Battle of Mafeking, an exploded transit van and contemporary art works that take money, its authority and destruction as their theme. Each object constitutes a witness statement to its time and its conflict, and each section has its own story to tell. The chapters - by archaeologists, historians, curators, and artists - create a rich context for the more than 130 objects in the catalogue, most of which have never been studied in depth or published before.

" Se raconter est une drôle d'affaire. Dans un projet comme celui-ci, l'auteur fait une promesse : laisser le lecteur entrer dans sa tête. C'est ce que j'ai essayé de faire au fil de ces pages ". Bruce Springsteen dans les pages de Born to Run. En 2009, Bruce Springsteen et le E Street Band jouent à la mi-temps du Super Bowl. L'expérience est tellement grisante que Bruce décide d'écrire à ce sujet. C'est ainsi qu'a commencé cette extraordinaire autobiographie. Au cours des sept années écoulées, Bruce Springsteen s'est, en secret, consacré à l'écriture de l'histoire de sa vie, apportant à ces pages l'honnêteté, l'humour et l'originalité qu'on retrouve dans ses chansons. Il décrit son enfance, dans l'atmosphère catholique de Freehold, New Jersey, la poésie, le danger et les forces sombres qui alimentaient son imagination, jusqu'au moment qu'il appelle Le Big Bang : la première fois qu'Elvis Presley passe à la télévision, au Ed Sullivan Show. Il raconte d'une manière saisissante l'énergie implacable qu'il a déployée pour devenir musicien, ses débuts dans des groupes de bar à Asbury Park et la naissance du E Street Band. Avec une sincérité désarmante, il raconte aussi pour la première fois les luttes personnelles qui ont inspiré le meilleur de son oeuvre et nous montre que la chanson Born to Run révèle bien plus que ce qu'on croyait. Born to Run sera une révélation pour quiconque apprécie Bruce Springsteen, mais c'est bien plus que le témoignage d'une rock star légendaire. C'est un livre pour les travailleurs et les rêveurs, les parents et les enfants, les amoureux et les solitaires, les artistes, les dingues et quiconque ayant un jour voulu être baptisé dans les eaux bénies du rock'n'roll. Rarement un artiste avait raconté son histoire avec une telle force et un tel souffle. Comme nombre de ses chansons (Thunder Road, Badlands, Darkness on the Edge of Town, The River, Born in the USA, The Rising, The Ghost of Tom Joad, pour n'en citer que quelques-unes), l'autobiographie de Bruce Springsteen est écrite avec le lyrisme d'un auteur/compositeur singulier et la sagesse d'un homme qui a profondément réfléchi à ses expériences.

Tatoueur écorché, Jayden oublie son lourd passé les week- ends, lorsqu'il gomme ses limites avec ses frères de coeur, les BadASS. Bohème lumineuse et peintre, Milly n'oublie jamais cette vérité : l'existence est éphémère, alors autant éviter les complications. Les chemins si différents de ces deux artistes finissent cependant par se croiser. Entre ombre et lumière, secrets et blessures, réussiront-ils à s'aimer ?

Une compilation de peintures et de dessins récents réalisés en collaboration, mettant en scène le ciel nocturne.

"La Jangada" is a novel written by the renowned French author Jules Verne. This adventure novel is part of Verne's extraordinary voyages series and features the Amazon River as its central setting. The story follows the journey of a Brazilian family aboard the riverboat Jangada. As they navigate the mighty Amazon River, they encounter various adventures, challenges, and mysteries. The novel combines elements of exploration, adventure, and romance as the characters explore the exotic and dangerous landscapes of the Amazon rainforest. "La Jangada" is known for its vivid descriptions of the Amazon River and the surrounding environment, offering readers a captivating and immersive experience of this unique setting.

The book analyses the attitudes of non-EU countries towards European integration in historical and contemporary perspectives. The authors study a range of actors in Europe and beyond to explain the impact of the creation of the European Communities on the international system and how the EU is perceived in the world. The book further shows the significance of the institutional interplay within the EU, and between EU institutions, member states and external actors led by their own internal dynamics to explain policy outcomes. It investigates to what extent the perceptions of the international community towards the European Communities and the EU have been influenced by the complexity of their decision-making and the difficulty of reconciling the views of member states on key external relations issues. The authors also study the interplay of non-EU countries and the EU within the broader context of international and regional institutions and forums for international cooperation.

"De leur enfance à Termico, un trou paumé de Californie, toutes trois retiendront surtout la chaleur, la lumière aveuglante et la sensation d'être piégées sous un dôme de verre invisible. Vous avez beau tenter de lui échapper, le désert vous assèche et draine peu à peu vos forces". Rain, Sydney et Brie. Trois amies, inséparables pour la vie. Elles veulent fuir, peu en importe le prix.

Their arrival was heralded as a new beginning for the human race. Humans were no longer alone in the cosmos. Instead, they were suddenly thrust into an arena much larger than they were ready to deal with. In an age of technological advancement, Toughware and the wiki implants were the culmination of the first successful blending of human and alien technology. Suddenly, anyone with a wiki implant could ride the data streams. Hackers became celebrities as the neural landscape became the world's playground. And for a special few, a startling side effect was discovered. Fearing the worst, the Lambda Initiative was created to police wiki infractions and to protect the fabled Lambda Time Travel Restrictions. Anyone, human or alien, attempting to bypass the Lambda Protocols was subject to prosecution under this new law. To enforce this law, the G-Men were created. Culled from specialists with military and law enforcement experience, the G-Men sought out Lambda Protocol violators with swift and violent response. With wiki crimes on the rise and a growing anti-alien movement gaining strength, something had to be done. The government needed a solution, but they weren't sure what to do. And then they discovered a teenage girl living in Brazil with a special affinity for traversing and moulding the data stream. They had discovered the first Googol. And the world was about to change.

Who made Paris the way it is ? What were the major phases of its construction ? How did Paris adapt to modern times and its growing population ? Discover the Gallo-Roman city of Lutetia, explore the filthy alleys of medieval Paris, admire the royal squares classical era, join the crowds in the Belly of Paris, stroll down the spacious Haussmanian boulevards... This book is an invitation to wander through the different eras that have made Paris the city it is today. With flaps that fold down, panels that open up, wheels to turn, mini-books to flip through, and panoramas to behold on every page !

Queen Vispa and King Dungammei are the beloved rulers of their respective kingdoms. The two territories live in harmony, sharing a temple that crosses their mutual border, but they pray to different gods and have little in common outside of geography. The monarchs seem an unlikely pair, but when each violates the rules of the temple - one by entering the temple as a woman, and the other by praying to the other kingdom's god - both find themselves abandoned by their people, deciding soon after to declare the approval and presence of both gods in their hearts, as well as their love for each other. The King and Queen's subjects also abandon the shared temple, leaving it to the disobedient pair and building separate temples in their own territories. The monarchs' happy life together is, however, short-lived, as Queen Vispa dies upon giving birth to their child Delarai. The King is urged to repent and return to his kingdom. He complies, leaving princess Delarai with Magi, a nurse from a remote village, to raise her. Delarai rows up in near isolation, far from other people, spending most of her time among flowers and animals of the beautiful temple garden. Meanwhile, battles rage between the two kingdoms following the King's return. Delaware, a son begotten to the King and his next wife, gets badly wounded some years later in an attempt to stop the fighting. On his deathbed, the Prince insists on being taken to the forbidden temple to be buried there. The King, though ill himself, agrees to fulfill his son's dying wish. It is there where Delarai, having become quite an expert at herbal remedies, comes to their aid, preparing a special potion while praying to the temple's two gods in her nurse Magi's native language. As Delarai completes the life-saving act of curing the Prince, she tries to call for Magi, but the word that leaves her lips is "magic". Those who witness the event soon spread the word, and Delarai becomes recognized across both kingdoms as the creator of magic. The King, however, succumbs to old age, imparting his last kernel of wisdom unto his daughter : the two temple gods are one and the same. With this knowledge and their newfound inner strength, Delarai and Delaware unify the two kingdoms, and live happily ever after.

With its simplicity in presentation, this new book makes the difficult concepts of soil mechanics and foundations much easier to understand! The author explains basic concepts and fundamental principles in the context of basic mechanics, physics, and mathematics. From Practical Situations and Essential Points to Practical Examples and Questions to Guide Your Reading the book is packed with helpful hints and pedagogy that make the material crystal clear. This book also includes a CD-ROM that offers readers hands-on learning. The CD contains interactive animations of basic concepts, interactive problem solving, electronic quizzes, interactive computer programs for special topics, virtual labs and much more. With the help of this CD and text, anyone can quickly master the key principles behind soil mechanics and foundations. KEY FEATURES * A What you should be able to do list at the beginning of each chapter alerts readers to what they should learn after studying each chapter. * The author maintains a solid level of technical rigor despite the simplicity in presentation. * A large number of examples are worked out step-by-step to illustrate problem-solving techniques. * The CD-ROM includes The Virtual Soils Laboratory, which allows readers to do sophisticated soil testing at their own convenience.

Ivan Sokolov's work, first published in 1904, begins with a balanced overview of the situation of the Orthodox Church under Ottoman rule from the fall of Constantinople (1453) to the beginning of the nineteenth century. The author then gives a detailed description of the external situation of the Patriarchate of Constantinople from 1789 to 1900. This is followed by a discussion of the career and activity of each patriarch during this period, their relations with the bishops, their initiatives in the field of education, their regulations concerning marriage, and their work with parishes and monasteries. The book concludes with a thorough analysis of the administration of the Patriarchate during these years. Although written over a hundred years ago, this classic work has not been superseded. It is based on original sources, particularly on the patriarchal archives, to which few scholars have had access. No other existing study deals with the nineteenth-century Ecumenical Patriarchate in such a systematic and specific way. It constitutes an invaluable tool of reference. Translated from the Russian.

Studies of the American novel of the 20s and 30s have tended to concentrate either on works by men (Hemingway, Fitzgerald, Steinbeck), or on those written in the tradition of experimental modernism (Stein, Faulkner, Djuna Barnes). Based on the conviction that women writers of the period fictionalized their own private and public experiences and concerns, the present study offers an analytical introduction to some hundred novels by more than thirty writers. Its aim is to recover a significant corpus of forgotten or ignored texts, which will make a reconsideration of the centers of interest of American modernism unavoidable.

Discover their history, the technical feats that went into their construction and all their secrets. From Amboise to Clos Lucé, from Chambord to Chenonceau, from Blois to Villandry, each of these sublime castles conceals unsuspected treasures ! Discover them off the beaten track, with cultural, historical and sometimes even unusual information... Explore the history, big and small, of these landmarks of French history. Discover their secrets and mysteries, and follow our guide to admire their most unusual and sumptuous corners.