Lullaby of the Dawn Tome 4

Tattoos are everywhere-especially where they are least expected. Once the specialty of bikers and sailors, they now are frequently spotted in art galleries, fashion shows, and even corporate boardrooms. "Mom-in-a-heart" has been replaced by striking monochromatic patterns; intricate reproductions of famous artworks; elaborate mythical beasts and deities; and the oddly unclassifiable (the innards of a video camera, a monolithic black wedge). This sophisticated look at the latest high-style skin decorations, created by the most creative contemporary tattoo artists, is divided into five chapters: Tribal; Paintings, Prints, and Portraits; Imagination and Fantasy; Neotraditional; and All the Rest. A lively introduction provides a cogent history of tattooing through the ages, making clear that the compulsion to personalize the body has characterized humanity throughout recorded history. Concluding the introduction is an informative evaluation of how the tattoo scene has changed since the "tattoo renaissance" that began in the 1960s and has culminated in today's heady mix of inventive old masters and young artschool-trained hotshots. An invaluable appendix gives answers to the questions anyone should ask before getting a tattoo, including: How Is a Tattoo Made? Is It Safe? How Do I Find the Right Tattoo Artist? How Do I Pick the Right Design? How Much Will It Cost? How Long Does It Take? What Maintenance Does a Tattoo Require? Can 1 Get Rid of It?

Julien VERMEULEN : Hugo Claus à New York (1959) In 1959-1960, Hugo Claus spent six months in the US, Mexico and Cuba. In the course of his trip he wrote down a number of impressions and experiences which he later turned into a cycle of poems, entitled "Reportage" (1961). In terms of contents and style these poems differ from his previous work. Claus now uses a style which is less hermetical : apart from this remarkable transparency, a wide range of ironic expressions, ambivalent idioms, contrasting registers and playful characterisations constitute a lexicological diversity. The great number of assonances and the use of non-literary text registers also characterize these poems. In this way this cycle anticipates later work in which Claus systematically applies diverse collage techniques. The poems "N. Y. 1" and "N. Y. 2" are also an exceptional testimony of the feelings of isolation and vulnerability of the lyrical "I". In 1959-1960 bracht Hugo Claus zes maanden door in de VS, Mexico en Cuba. Tijdens zijn verblijf noteerde hij enkele indrukken en ervaringen die hij later in de gedichtenreeks "Reportage" (1961) uitwerkte. Inhoudelijk en stilistisch wijkt deze poëzie af van zijn vroeger werk. Claus hanteert hier immers een stijl die minder hermetisch is : naast een opmerkelijke transparantie constateren we ook lexicografische diversiteit met allerlei ironische en ondermijnende dubbele bodems, kritische en contrastieve registers, ludieke en spottende typeringen. Ook het grote aantal assonanties en het gebruik van niet-literaire tekstregisters karakteriseren deze gedichten. In die zin anticipeert deze cyclus op zijn later werk waarin hij talrijke collagetechnieken op een systematische wijze toepast. De openingsgedichten "N. Y. 1" en "N. Y. 2" getuigen ook op een uitzonderlijke wijze van het isolement en de kwetsbaarheid van de ik-figuur. Sarah BEEKS : Masscheroen ou trois messieurs nus. L'engagement artistique de Hugo Claus dans les années soixante In the spring of 1968 Hugo Claus was officially charged with public indecency. The fact that he had staged three naked men in his play Masscheroen, could not be tolerated by to the conservative judiciary in Flanders. The lawsuit caused a great fuss within the artistic milieu : art and literature had regularly been censored and something had to be done. Inspired by the activist élan of May '68, Claus and his colleagues chose to act upon their artistic commitment. Through cheerful happenings and poetic protest evenings they fought for the autonomy of art and literature. In het voorjaar van 1968 werd Hugo Claus aangeklaagd wegens openbare zedenschennis. In zijn toneelstuk Masscheroen had hij drie naakte mannen laten optreden en dat kon volgens de conservatieve rechterlijke macht in Vlaanderen niet door de beugel. De zaak leidde tot veel ophef binnen het artistieke milieu : kunst en literatuur werden eind jaren zestig veelvuldig gecensureerd en dat werd niet langer geaccepteerd. Aangestoken door het activistische elan van mei '68 besloten Claus en zijn collega's zich artistiek geëngageerd te tonen. Door middel van vrolijke happenings en poëtische protestavonden bevochten zij de autonomie van kunst en literatuur. Pieter VERSTRAETEN : Le corps du Christ. Le roman A propos de Dédé et le catholicisme Hugo Claus's short novel Omtrent Deedee [With regard to Deedee], which appeared in 1963, can be read in a variety of ways. In general, two slightly antagonistic interpretative models have been dominant so far : whereas the early literary analysis by Julien Weverbergh focuses on the symbolic dimension of the story, a commentator such as Bert Vanheste emphasizes the novel's connection with contemporary social discussions, such as the debates on the democratization of Catholic faith in the context of Vaticanum II (1962-1965). In this article I want to further develop the latter perspective by reading the book primarily as a commentary on Catholic faith, understood in its institutional as well as its ideological dimensions. In particular, I focus on the kind of priesthood the main character Deedee is embodying, on the relation between the priest Deedee and the young homosexual Claude, who seems to represent an alternative kind of priesthood, and on the process of transubstantiation, which plays a major role in all this. Finally, I relate the motif of transubstantiation to Claus's conception of meaning and symbolism. It appears that the religious sacrament as well as the signifying process are based on the interaction between the concrete and material on the one hand and the abstract and ideal on the other. In the end, in Omtrent Deedee, both categories are unmasked as mere social constructs, failing to do what they promise : restoring an original, sacral union or wholeness. Van Hugo Claus' korte roman Omtrent Deedee, verschenen in 1963, zijn heel verschillende interpretaties mogelijk. Grosso modo staan daarbij twee verschillende lectuurmodellen tegenover elkaar. Terwijl de vroege analyse van Julien Weverbergh vooral inzet op de symbolische dimensie van het verhaal, vraagt iemand als Bert Vanheste expliciet aandacht voor de betrokkenheid van de roman op contemporaine maatschappelijke problemen, zoals de discussies rond de democratisering van het katholieke geloof die plaatsvinden in de context van Vaticanum II. In dit artikel wil ik dat tweede perspectief verder uitwerken door Omtrent Deedee in de eerste plaats te lezen als een commentaar op het katholieke geloof, zowel op de institutionele als op de ideologische dimensie ervan. Ik focus daarbij op de aard van het priesterschap van het hoofdpersonage Deedee, op de relatie tussen de geestelijke Deedee en de jonge homoseksueel Claude, die een alternatieve priesterrol op zich neemt, en op het sacrale proces van de transsubstantiatie, dat bij dit alles een cruciale rol lijkt te spelen. Tenslotte verbind ik het motief van de transsubstantiatie met Claus' visie op betekenis en symboliek. Zowel het religieuze sacrament als het proces van betekenisgeving zijn immers gebaseerd op de interacties tussen het concrete en materiële enerzijds en het abstracte en ideële anderzijds. Finaal worden beide categorieën in Omtrent Deedee ontmaskerd als louter sociale constructies die er niet in slagen hun belofte waar te maken en een oorspronkelijke, sacrale eenheid en heelheid te herstellen. Tom SINTOBIN : Raconter en bafouillant, bafouiller en racontant. Traumatisme et narrativité chez Hugo Claus In this article two novels by Hugo Claus are analysed from the perspective of Trauma theory : Desire (1978) and The sorrow of Belgium (1983). Trauma destroys an individual's life-narrative and results in a Post Traumatic Stress Disorder. In Desire it is Didi that seems to suffer from it : she lost her human identity and her awareness of time, she is barely able to speek - which means that she has lost the plot that can give her life meaning and coherence. The reader is never told what exactly is the matter : all he gets are flashes, which are not sufficient to tell him the whole story. Moreover, he is confronted with the fact that the language of the novel is very ambiguous. These two characteristics - the unability to get to a fullblown story and the loss of language - the reader shares with a PTSD-patient, which suggests that this novel has a performative aspect : the reader lives through the same drama as that of the characters. In The sorrow of Belgium, uncle Omer is confronted with a malfunctioning language and ability to narrate. His problem manifests itself in repetition and in misunderstandings due to the ambiguity of words. The reader encounters exactly the same problem at the end of the novel, when a passage that seemed rather superficial at first sight in reality turns out to be full of meaning. However, there are characters in this novel whom one would expect to be traumatised that nevertheless do not show the typical characteristics. Above all the father, Staf, talks endlessly about the terrible things that happened to him, even so much that the members of his family are no longer interested. The feeling of the "surplus" of narratives, that are as a consequence not healing any more but aim at hiding something, is a feeling shared by the reader while he is reading this strange novel, which gets in its turn a performative aspect. In dit artikel worden twee romans van Hugo Claus, Het verlangen (1978) en Het verdriet van België (1983) bestudeerd vanuit het perspectief van traumastudies. Daarbij wordt een trauma gedefinieerd als datgene wat het levensnarratief van een individu vernietigt, met een Post Traumatic Stress Disorder tot gevolg. In Het verlangen blijkt Didi's pathologie daar nogal wat kenmerken van te hebben : ze is haar menselijke identiteit kwijt, haar tijdsbesef is ontregeld, ze kan amper nog spreken - zij heeft dus niet langer de beschikking over een levensnarratief dat haar bestaan zinvol en coherent kan maken. De lezer verneemt echter nooit precies wat er aan de hand is : hij krijgt slechts flitsen te zien en komt niet tot een sluitend verhaal. Bovendien wordt hij ermee geconfronteerd dat de taal van de roman wel heel meerzinnig wordt. Deze beide kenmerken - het onvermogen om tot een verhaal te komen en het verlies van taal - deelt de lezer met een PTSD-patiënt, zodat het verhaal in overdrachtelijke zin performatief is geworden : de lezer ondervindt het drama van de personages aan den lijve. Ook in Het verdriet van België komt er een personage voor wiens taal en verhalend vermogen hapert : Nonkel Omer. Zijn aandoening uit zich onder meer in herhaling en in misverstanden door dubbelzinnige woorden en blijkt ook de lezer parten te spelen wanneer die zich tegen het einde van de roman met een ogenschijnlijk anekdotische maar in werkelijkheid uitermate beladen passage geconfronteerd ziet. Nochtans zijn er ook personages waarvan men zou kunnen aannemen dat ze getraumatiseerd zijn zonder dat ze de kenmerken van een PTSD vertonen : vooral vader Staf vertelt honderduit over wat hem is overkomen, zelfs in die mate dat zijn verhalen niet meer interessant gevonden worden door zijn huisgenoten. Het gevoel van de overdaad aan verhalen, die niet langer heilzaam zijn maar iets verbergen, maakt zich ook van de lezer meester bij zijn lectuur van deze vreemde roman. Het verdriet van België heeft zodoende op zijn beurt iets performatiefs. Dirk VAN HULLE : Claus et la narratologie exogénétique. La cognition externe (extended mind) et les notes de lecture autour du Chagrin des Belges This article combines genetic criticism with a post-Cartesian approach to cognitive narratology, notably to the examination of literary evocations of the fictional mind. The case study is the genesis of Hugo Claus' novel Het verdriet van België. The exogenetic analysis of two extant notebooks shows how the author's reading notes contribute not just to the fictional cosmology of the novel, but also to the cognitive cosmology of the characters' 'extended' minds. The article argues that for Claus, as for many twentieth-century authors, the materiality of the avant-texte served as a cognitive model for the evocation of the workings of the fictional mind. Dit artikel combineert tekstgenetisch onderzoek met een post-Cartesiaanse benadering van de cognitieve narratologie, in het bijzonder het onderzoek naar vormen van literaire bewustzijnsrepresentatie. De gevalstudie is de genese van Hugo Claus' roman Het verdriet van België. Uit de exogenetische analyse van twee bewaard gebleven notitieboeken blijkt hoe de lectuurnotities bijdragen, niet alleen tot de fictionele kosmologie van de roman, maar ook tot de cognitieve kosmologie van personages en hun "extended mind" . Het artikel argumenteert dat voor Claus, net als voor heel wat twintigste-eeuwse auteurs, de materialiteit van de avant-texte heeft gefungeerd als cognitief model voor literaire bewustzijnsrepresentatie. Malgorzata DUBROWSKA : Die mythische Welt Anna Seghers'. Literarische Bilder aus dem französischen Exil Alongside her journalistic undertakings, literary works by Anna Seghers left trajectories of her residence as an immigrant in France between the years 1933-1941. In her literary works, the writer often depicted in a metaphorical way the world of immigration experiences : Sense of instability, isolation, life intimidations and also consciousness of replication of the immigrant' destiny. She brought a universal literary vision that corresponded to the biblical tradition and the world of the Greek and Roman mythologies. The author of this article, based on the selected literary works of Anna Seghers that were created in France, catalogues the universal experiences of the existence of the human kind, that in Seghers' works become mythical. Les textes littéraires d'Anna Seghers, qui complètent son activité publicistique, où elle décrit d'une manière métaphorique ses expériences d'expatriée, en disent long sur les années de son exil en France (1939-1941). La précarité, l'isolement, le danger de mort et la conscience de réitération de l'existence d'exilé font naître une vision littéraire universelle qui puise tant dans la tradition biblique que dans les mythologies grecque et romaine. A travers les textes littéraires retenus, issus de la période française, l'auteur de la présente contribution tente de concrétiser cette expérience atemporelle de l'existence humaine à laquelle Seghers donne une dimension mythique.

Luxembourg companies have a legal personality that is separate from that of their shareholder(s). Consequently, they may enter into agreements with their shareholders as they do with third parties. However, when the terms and conditions of those agreements do not adhere to the arm's length standard, tax adjustments may be required in accordance with the concepts of hidden dividend distribution and hidden capital contribution. Both concepts aim at a separation of the sphere of the company (which is itself subject to corporate income tax on its worldwide income) from that of its shareholders. As such, the concepts of hidden dividend distribution and hidden capital contribution are cornerstones of Luxembourg's transfer pricing rules. In addition, in the context of associated enterprises (in a group of companies), tax adjustments might be required under Article 56 of the Luxembourg Income Tax Law ("LITL"). Hence, a clear distinction must be made between agreements that adhere to the arm's length principle and agreements that, motivated by the shareholding relationship, shift advantages from the company to the shareholder or vice versa. Therefore, each contractual relationship between a company and its shareholder(s) must be considered. Luxembourg tax law does not provide for exhaustive definitions of hidden dividend distributions and hidden capital contributions. Both concepts have their origins in case law of the German Reich Tax Court (Reichsfinanzhof) and have been carefully extended and refined through the years by the German Federal Tax Court (Bundesfinanzhof). Since the publication of the first edition of this book back in 2011, the Luxembourg Courts had to decide in numerous cases involving both concepts. This book offers a one-of-a-kind, practical insight into the tax treatment of hidden dividend distributions, hidden capital contributions and triangular cases. Charts, case studies and checklists aid the reader in identifying and assessing the various cases in which hidden dividend distributions and hidden capital contributions may arise. A new chapter with practical case studies considers situations that may occur in the context of multinational groups, Luxembourg alternative funds and individual shareholders. Reading this thorough guide is indispensable for an in-depth understanding of the concepts of hidden dividend distribution and hidden capital contribution. Tax advisers, practitioners and tax students should gain substantially from the insights provided in this book.

Critical attempts to evaluate Kleist's fictional world, e.g. as ordered or disordered, accessible or resistant to reason, face a hermeneutic problem : the material and psychological embeddedness of the characters in the very world they seek to understand. This problem is reflected not only in the less-than-omniscient perspective of Kleist's narrators, but also in the reader's confrontation with competing readings of events in terms of mythic absolutes and with the opaquely concrete quality of spatial metaphors. In this light, three new interpretations offer insight into such problems as the nature of the idyll in "Das Erdbeben in Chili," the Marquise von O...'s creative self-imprisonment, and the gypsy's apparently supernatural intervention in Kohlhaas' quest. Finally, the book presents a dynamic typology of spatial phenomena in the stories which accounts for Kleist's concern with the interpretive process as opposed to its presumed endpoint.

Ce volume rassemble plus de 25 essais érudits, critiques et contributions plus courtes de Peter Hecht, précédés d'une introduction sur ce que, selon lui, sa vie dans l'histoire de l'art lui a enseigné. Le titre indique ce que les documents qu'il a rassemblés ont en commun : ensemble, ils représentent la manière d'écouter ce que l'on voit. Hecht se méfie d'appliquer une méthode et pense qu'il est essentiel d'observer une image jusqu'à ce qu'elle nous parle pour pouvoir la comprendre. D'ailleurs, il a beaucoup oeuvré pour prouver qu'il ne suffit pas de simplement étudier le sujet d'une image en tant que tradition iconographique mais qu'on devrait également l'étudier au sein de l'oeuvre complète de l'artiste qui l'a faite. Hecht's attitude has supplemented and corrected the iconological approach to Dutch seventeenth-century painting, and some of his best-known critical papers are included here. So are a few contributions on the changing taste for specific kinds of Dutch painting and an iconographical study that brought to light the subject of one of Rembrandt's most ambitious early works, which had remained unrecognized ever since it was discovered in1924. Its composition had always been misread, and it was again a matter of listening to what you see before its subject could be identified. Apart from a few scholarly reviews, Listening to what you see also contains a sample of Hecht's writings for the public at large. Defending public art collections, showing what art can mean in times of crisis when it is not accessible, as was the case when Covid forced the museums to shut down, and talking about what art may do for us - provided that we listen. The volume ends with a personal musing on a picture by P. C. Wonder and a tribute to Charles Donker, the outstanding print maker

Mikihiko Inaba est un jeune garçon particulièrement doué dans ses études et au sport. Il a trois grandes amies, Keiko Futatsumori, Miya Natsuki et Iyo Hikawa. Il prévoit de rentrer dans un lycée privé de Tokyo, mais échoue aux examens. Depuis, il ne vient plus en classe et ne contacte plus personne. Le temps passe, et toute la bande d'amis finit par se perdre de vue. Lorsque Keiko retrouve Iyo et Miya, bien plus tard, elle décide alors de tout faire pour rétablir les liens que les quatre camarades avaient à l'époque du collège et pour faire sortir Mikihiko de chez lui...

Lorsque les enfants de la petite ville d'Archer's Peak se mettent à disparaître les uns après les autres - certains sans laisser la moindre trace, d'autres dans des circonstances extrêmement violentes - la peur, la colère et la suspicion envahissent l'entourage des victimes et laissent la police locale dans le plus grand désarroi. Aussi, quand le jeune James, seul témoin oculaire du massacre de ses trois camarades, sort de son mutisme pour parler de créatures terrifiantes vivant dans la pénombre, le coupable semble tout trouvé. Son seul espoir viendra d'une étrange inconnue, Erica Slaughter, tueuse de monstres capable de voir l'impensable, ce que l'inconscient des adultes a depuis longtemps préférer occulter.

After publication in 1835, Grabbe's Hannibal was overlooked by the theatre until this century. Because the drama does not lend itself easily to stage production, a number of adaptations were printed : these are analysed and their merits and shortcomings evaluated. The history of all productions is then viewed against the background of Germany's political and cultural history from 1918 to 1958, examining in detail the approaches of such producers as Jessner, Martin, Schmitt and Schalla and their audience impact. This analysis in turn sheds light on essential qualities of Hannibal.

Although it is traditional to see a certain kind of "realism" as the essence of fiction, in practice novels of course offer not a simple reproduction of experience but a throughgoing organization of it. The novel is, after all, a bourgeois genre and it reflects that bourgeois view of life according to which the world is there merely to be dominated and controlled by man. This study examines both Thackeray's early fiction, in which both the novel form and the manipulative society to which it belongs are attacked, and his later works, in which they are defended, and tries to determine the reasons for this change.

The objects of cultural transfers are innumerable. Their study is particularly important to understanding the medieval Norman worlds and their multiple interconnections with the Scandinavian world, the British Isles, Eastern Europe, and the Mediterranean. While examining the processes of transmission, reception, adaptation, adoption, or rejection, this book highlights how these dynamics influenced cultures between the eighth and twelfth centuries. Various examples of both material (embroidery ; clothing accessories ; iron artefacts ; coins ; manuscripts ; funeral monuments ; sculptures, etc.) and immaterial objects (craftsmanship ; literary models ; language ; religious and burial practices ; ideology of power ; oath-taking, etc.) are studied, including some emblematic ‘monuments' of the Norman worlds (the Bayeux Tapestry ; the mosaics on the floor of Otranto Cathedral). Particular attention is given to presenting these objects in a context in which their reinterpretation in different socio-cultural environments could be better understood. The book also questions the role and the significance of the actors of cultural transfers (aristocratic elites ; churchmen ; merchants ; craftsmen ; authors ; copyists ; etc.), considering their status or their function, as well as their aptitude to carry transfers. It sheds light on relations and networks that have been thus far relatively unknown, and on the circulation of models that consists of a multitude of objects and productions. Finally, it contributes to the exploration of the contacts between different populations and the construction of their interactions.

Inge ARTEEL Biographie einer Biographielosen Based on my experiences writing a monographical biography of Friederike Mayröcker I explore some dilemma's and paradoxes of biographical writing, both in the texts of Mayröcker herself and in the writing about her texts. In her prose texts as well as in paratexts Mayröcker cites and parodies conventions of (auto)biographical literature ; referential truth is both suggested and thwarted. When writing a biographical portrait, these ambivalences should be taken into account. En me fondant sur mon expérience d'écrire une biographie monographique de Friederike Mayröcker, j'examinerai quelques dilemmes et paradoxes de l'écriture biographique dans les textes de Mayröcker même et dans les écrits qui traitent de ses textes. Dans ses textes en prose ainsi que dans les paratextes, Mayröcker cite et parodie des conventions de la littérature (auto)biographique ; la vérité référentielle est en même temps suggérée et troublée/contrariée. Lors de l'écriture d'un portrait biographique, ces ambivalences doivent être prises en compte. Klaus KASTBERGER Geheimnisse des Archivs Friederike Mayröcker und ihre Wohnung The Essay deals with photographs of Friederike Mayröcker's apartment in Vienna, where the author is immersed in slips of paper, manuscripts, newspaper cuttings, brochures, folders and books. The spatiality of the room is held to be an important condition for the specific appearance and an appropriate understanding of Mayröcker's literature. The guest, who is invited to the cramped room, can be seen as a deputy of the reader. Both of them have to step onto areas, which show narrow contacts between the body of the author and the hoarded materials. In that way, Friederike Mayröcker is a challenge for literary criticism as well as for modern archival theory. Le présent article traite de photographies de l'appartement viennois de Friederike Mayröcker dans lequel l'auteure est immergée dans des morceaux de papier, des manuscrits, des coupures de journaux, des brochures, des prospectus et des livres. La spatialité de la pièce apparaît comme une condition importante pour appréhender cet aspect spécifique et comme un moyen approprié pour comprendre la littérature mayröckerienne. L'hôte qui est invité dans la pièce exiguë peut être considéré comme un représentant du lecteur. Tous deux doivent avancer dans des espaces qui révèlent d'étroits contacts entre le corps de l'auteure et la masse de matériaux. A cet égard, Friederike Mayröcker constitue un défi pour la critique littéraire aussi bien que pour la théorie moderne d'archivage. Aurélie LE NEE Friederike Mayröcker et le surréalisme selon André Breton Friederike Mayröcker's work has often been defined as "surreal", even if the signification of the adjective remains vague. This paper tries to clarify this concept by referring to Breton's Theorization of Surrealism in the two manifestoes, and to highlight Friederike Mayröcker's relation to this movement. The confrontation of Breton's manifestoes with extracts from Mayröcker's Magische Blätter and Gesammelte Gedichte leads to an analysis of keywords of Surrealism such as madness, dream, psychic automatism, association of ideas, magic, surreality, and reveals not only similarities, but also important differences in Breton's and Friederike Mayröcker's conception and practice of their art. Friederike Mayröckers Werk wird oft als "surreal" bezeichnet, wobei die Bedeutung des Adjektivs vage bleibt. Der vorliegende Artikel versucht, den Begriff zu präzisieren, indem er sich auf Bretons Theoretisierung des Surrealismus in den beiden Manifesten bezieht, und Friederike Mayröckers Verhältnis zu dieser Strömung hervorzuheben. Die Gegenüberstellung der Manifeste Bretons mit Auszügen aus den Magischen Blättern und Gesammelten Gedichten Mayröckers führt zu einer Analyse von Kernbegriffen des Surrealismus wie Wahnsinn, Traum, automatischem Schreiben, Ideenassoziation, Magie, Surrealität, und bringt mehrere Ähnlichkeiten, aber auch wichtige Unterschiede zwischen Bretons und Friederike Mayröckers Kunstauffassung und -praxis ans Licht. Michael HAMMERSCHMID Stilleben. Reflexionen zur Ding-, Schreib- und Sprachwahrnehmung bei Friederike Mayröcker und mit Francis Ponge My essay focuses on the thing (Ding) as an entity (or thing itself) which crosses Friederike Mayröcker's work and is questioned deeply in "Stilleben" (1991) where Friederike Mayröcker refers to art and art history as well as to the status of language, writing, the book and the perception and creation of these entities. As a referring point the research of Francis Ponge in the field of things and their "visualization" in language helped a lot to open a space by comparing the poetics of these two great poets. The formulation of six thesis to Friederike Mayröcker's "Stilleben" tries to outline six views that interact with each other, so that the question of how we see things and their relation to language and what literature can thereby show us could be traced out more clearly. 1) The thing of "Stilleben" is the book, 2) The thing "book" is dissolved, 3) The image of "Stilleben" is the thing, 4) The thing must be created, 5) The "I" is a subject-object, 6) The thing is not the thing, but the poetic. Mon article se concentre sur la chose (Ding), comprise comme une entité (ou chose en soi) qui traverse l'oeuvre de Friederike Mayröcker et est interrogée de manière approfondie dans Stilleben (1991), ouvrage dans lequel Friederike Mayröcker se refère à l'art et à l'histoire de l'art aussi bien qu'au statut du langage, rattachant le livre, la perception et la création à ces entités. Prises comme point de référence, les recherches de Francis Ponge dans le domaine des choses et de leur "visualisation" dans le langage ont contribué à une comparaison entre les poétiques de ces deux grands auteurs. La formulation de six thèses sur Stilleben de Friederike Mayröcker tente d'esquisser six postulats qui interagissent les uns les autres de telle sorte que l'on peut cerner de manière plus précise la question de savoir comment nous percevons les choses et leur relation au langage et ce que la littérature peut nous montrer dans ce cas. 1) La chose de Stilleben est le livre, 2) La chose "livre" est dissoute, 3) L'image de Stilleben est la chose, 4) La chose doit être créée, 5) Le "je" est un sujet-objet, 6) La chose n'est pas la chose, mais la poétique. Françoise LARTILLOT Lire le poststructuralisme en poète. Résistance tropologique de Friederike Mayröcker dans les étu-des (2013) In études, Mayröcker's art establishes itself once again in a remarkable way with the specific use of French verbal and cultural fragments which enhance Mayröcker's tropological style. It reminds certainly of post-structuralist figurality (which is itself a result of the renewed interpretation of Symbolism), but it is combined with a sensitive and sensuous fabric : with this hybridization, Mayröcker fits into this tradition in an original way, and she resists the scourges of the contemporary era. In études behauptet sich Mayröckers Kunst durch den Einsatz von französischen Sprach- und Kulturfragmenten erneut auf beeindruckende Weise. Der darin aufscheinende tropologische Schreibduktus erinnert zwar an die poststrukturalistische Figuralität (als Ergebnis einer erneuten Deutung des Symbolismus), ist bei Mayröcker jedoch sinnlich und sensibel unterwandert : durch diese Anverwandlung reiht sich Mayröcker eigenwillig in diese Tradition ein und leistet Widerstand gegen die Plagen der kontemporären Zeit. Valérie BAUMANN "Tous frères (de) Grimm" , Jacques et Jean. Place du nom dans l'écriture de Friederike Mayröcker This paper proposes a close reading of a passage from Friederike Mayröcker's text entitled vom Umhalsen der Sperlingswand, oder 1 Schumannwahnsinn. This analysis will explain how the proper noun lost its raison d'être in Mayröcker's writing (particularly in this very text of poetic prose). The issue of "the monolingualism of the other" (Derrida) is confronted with a perception of things which discerns meaning as "point of flight of jouissance" (Barthes/Nancy). Diese Lektüre untersucht in der Weise vom close reading einen Auszug aus Friederike Mayröckers vom Umhalsen der Sperlingswand, oder 1 Schumannwahnsinn. Der Kommentar verdeutlicht, wie der Name (Eigenname) im Verfall liegt, was den Schreibgestus des "Schumannwahnsinns" anbelangt. Die nachvollziehbare Herausforderung vom "Monolinguismus des Anderen" (Derrida) bildet allerdings die Spannung zum Wahrhaben des Sinnes als "Fluchtpunktes der sinnlichen Lusterfahrung" (Barthes/Nancy). Andrei CORBEA-HOISIE Paul Celan Student an der Sorbonne The paper represents the first biographical synthesis dedicated to the university studies of the young Paul Celan, registered at Sorbonne immediately after his arrival in Paris in the summer of 1945, that is more than half of year after he had left Romania. The path towards obtaining the degree in "humanities" and his intentions to elaborate a PhD-thesis are placed in the larger context of his efforts to integrate himself in the French society on the one hand and in the context of his efforts to establish himself as a German-speaking poet, on the other. We exploit here a number of unpublished documentary materials from the French archive, as well as a number of interviews, again unpublished, that we took between 1998 and 2000 with a number of persons close at that time to Paul Celan. Cette étude est une première synthèse biographique consacrée aux études universitaires du jeune Paul Celan, qui s'est fait inscrire à la Sorbonne dès son arrivée à Paris pendant l'été 1948, plus de six mois après avoir quitté la Roumanie. Le trajet sur lequel il s'inscrivit pour l'obtention d'une maîtrise ès "Lettres" et son projet de thèse de doctorat sont placés dans le contexte plus large de son désir de s'intégrer à la société française mais aussi de s'affirmer en tant que poète de langue allemande. Cette étude exploite toute une série de documents inédits des archives françaises ainsi que des interviews, elles aussi inédites, que l'auteur a réalisées entre 1998 et 2000 auprès de personnalités qui faisaient partie à cette époque du cercle des proches de Paul Celan. Laurent DEDRYVERE Les guerres du Schleswig-Holstein, lieu de mémoire nationaliste dans l'Allemagne wilhelminienne The present paper deals with German nationalist "lieux de mémoire" (sites of memory) related to the Schleswig-Holstein wars (1848-1851 and 1864) in the German Empire. Eight historical novels, published between 1881 and 1914, were used as primary sources for this article. These books played an important part in the popula-rization of the historical arguments justifying the an-nexation of both duchies by Prussia. Most novels were written either while Köller was Oberpräsident of the Prussian province of Schleswig-Holstein, or a little later, and they can only be understood in the light of the Germanization policy which was carried out in this province. In the case of Northern Schleswig, nationalist intellectuals were confronted with two difficulties. Firstly, even the champions of the German cause in Northern Schleswig spoke a Danish dialect as their mother tongue. Secondly, individual members of one and the same family sometimes declared their support for different national camps. So neither the mother tongue and the national-political opinions, nor the "lineage" and the national-political opinions could be automatically equated. Most authors payed attention to the national peculiarities of Northern Schleswig in their work, whilst at the same time supporting the Germanization policy. The detour via the German history allowed a legitimation of the Köllerian politics. Some radical völkisch novelists apparently promoted a German-Danish reconciliation. But this was not aimed at the "real" Danish speakers. An imagined union of all Germanic peoples was at stake, not the political rights of an ethnic minority. Der vorliegende Artikel untersucht die deutschen nationalistischen Erinnerungsorte der beiden schleswig-holsteinischen Kriege (1848-1851 und 1864) im Deutschen Kaiserreich. Als Quelle dienen acht historische Romane, die zwischen 1881 und 1914 veröffentlicht wurden. Eine wesentliche Funktion dieser Werke bestand darin, historische Argumente für einen Verzicht Dänemarks auf die Herzogtümer und für ihre Abtretung an Preußen in populärer Form anzuführen. Die meisten Romane wurden während Köllers Oberpräsidentschaft in Schleswig-Holstein oder kurz danach verfasst und sind nur vor dem Hintergrund der Germanisierungspolitik in Nordschleswig zu verstehen. Die nationalistischen Intellektuellen waren im Falle Nordschleswigs mit zwei Schwierigkeiten konfrontiert. Erstens hatten selbst die Vorkämpfer der deutschen Sache in Nordschleswig einen dänischen Dialekt als Muttersprache. Zweitens bekannten sich manchmal Mitglieder ein und derselben Familie zu unterschiedlichen nationalen Lagern. Es gab also weder zwischen Muttersprache und national-politischer Gesinnung noch zwischen "Abstammung" und national-politischer Gesinnung eine systematische Korrelation. Die meisten Verfasser beachten in ihren Werken die nationalen Besonderheiten Schleswigs, sprechen sich aber gleichzeitig für die Germanisierungspolitik aus. Der Umweg über die jüngste deutsche Geschichte dient also der Legitimierung der Köllerschen Politik. Manche radikal völkischen Schriftsteller treten für eine deutsch-dänische Versöhnung ein. In keinem Fall sind aber die wirklichen Dänischsprachigen gemeint. Es geht um ein erträumtes Bündnis aller Germanen, nicht um die politischen Rechte einer ethnischen Minderheit.

From the rain forests of Borneo to the tenements of Manhattan, winged insects are a conspicuous and abundant feature of life on earth. Here, Robert Dudley presents the first comprehensive explanation of how insects fly. The author relates the biomechanics of flight to insect ecology and evolution in a major new work of synthesis. The book begins with an overview of insect flight biomechanics. Dudley explains insect morphology, wing motions, aerodynamics, flight energetics, and flight metabolism within a modern phylogenetic setting. Drawing on biomechanical principles, he describes and evaluates flight behavior and the limits to flight performance. The author then takes the next step by developing evolutionary explanations of insect flight. He analyzes the origins of flight in insects, the roles of natural and sexual selection in determining how insects fly, and the relationship between flight and insect size, pollination, predation, dispersal, and migration. Dudley ranges widely - from basic aerodynamics to muscle physiology and swarming behavior - but his focus is the explanation of functional design from evolutionary and ecological perspectives. The importance of flight in the lives of insects has long been recognized but never systematically evaluated. This book addresses that shortcoming. Robert Dudley provides an introduction to insect flight that will be welcomed by students and researchers in biomechanics, entomology, evolution, ecology, and behavior.

Written by a leading planetary scientist, this book tells the remarkable story of how our solar system came into existence. It provides a fast-paced and expert tour of our new understanding of the Earth, its planetary neighbours and other planetary systems. In a whirl-wind adventure, we are shown how the formation of mighty Jupiter dominated the solar system, why Mars is so small, where comets come from, how rings form around planets, why asteroids exist and why Pluto isn't a planet at all. En route we discover that chance events have shaped the course of the history of our solar system. Dramatic collisions, for example, have caused the tilts and spins of the planets, the extinction of the dinosaurs and the rise of man. Finally, we look at how suitable Earth is for harbouring life, what other planetary systems look like and whether we are alone in the cosmos. For all those interested in understanding our solar system and its place in the cosmos, this is a lucid and compelling read.

Readings From Chinese Writers (1949-1986) presents a selection of Chinese literary works written after the establishment of the People's Republic of China. This book can be used as supplementary reading for teaching Chinese literature in colleges and universities abroad, or as self-teaching material for those students of Chinese literature with some mastery of Chinese. The book includes masterpieces of the main writers of each historical period. Taking into account differences in the level of the reader's Chinese, the works selected are intended to be easily comprehensible. A biographical sketch of each author is provided. Each piece is accompanied by a brief introduction and analysis. To facilitate teaching and reading, difficult words and sentences, dialectal expressions, and idioms are accompanied by pinyin, as well as by English and French translations and by necessary explanations.

When Thomas Mann began to work on his Joseph novel, he was motivated to do so by the image of the beautiful seventeen-year-old youth and the erotic attraction this image exercised on him personally. He undertook to retell the biblical story of Joseph in order to explore the meaning of this attraction. In the phallic theology of the Old Testament - Israel's covenant with Yahweh was a sacred marriage, outwardly marked by circumcision, for the purpose of mutual sanctification and aggrandizement - Mann discovered the framework of a metaphysics of homoerotic desire. This book explores the many implications Mann found in his biblical source, including the paradoxical notion that a certain degree of suppression of the original desire is required if it is to continue to play its all-important role as a motivating force.

Nikolaj Gumilev occupies a paradoxical place within the history of Russian modernism. Although he is well known as the founder of Acmeism and is regarded as an important poet and critic, much of his work is difficult to reconcile with prevailing concepts of modernism. The present study seeks to explain this marginal position by reinterpreting Gumilev's work within the broader context of a modernist aesthetic of order, or "neo-classical modernism." The term refers to an aesthetic line within modernism that sought to reconcile certain features of traditional rhetoric - in particular the triadic style system - with modernist strategies of innovation. Although primarily devoted to Gumilev, the study also touches on Russian and French writers adhering to comparable aesthetic values, among them Annenskij, Kuzmin, Gautier, Leconte de Lisle, Valéry and Gide.

Writing with Scripture, the ancient sages of Judaism made use of Scripture by making Scripture their own, and making themselves into the possession and instrument of Scripture as well, a reciprocal process in which both were changed, each transformed into the likeness and image of the other. This they did by effecting their own selections, shaping a distinctive idiom of discourse, all the while citing, responding to, reflecting upon, Scripture's own words in Scripture's own context and for Scripture's own purpose : the here and now of eternal truth. And the rabbis of the first six centuries A.D. through the compilation presented here not only wrote with Scripture, but set forth a statement that was meant to be coherent and proportioned, well-crafted and well-composed. Since the statement concerned the distinctively-theological question of God's and Israel's relationship with one another, we must classify the writing as theological and find out how, in the compilation before us, their theological structure accomplished the authorship's goals. This anthology aims at doing just that. It presents a complete account of how the classical Midrash-text treat a theme of urgent interest to the world today : how Judaism writes with Scripture about the issues of religion that confront all the faithful.

The artist Patrick Hourcade met Karl Lagerfeld in 1976, initiating a friendship that would last more than twenty years, nourished by a shared passion for the arts of the eighteenth century. Patrick Hourcade tells us the story of this aesthetic meeting of minds. Together they would construct a magnificent world of refinement and luxury-at times bordering on the extravagant-from the Château de Grand-Champ in Brittany to the Hôtel Pozzo di Borgo in Paris and villa La Vigie on the Côte d'Azur. Drawing on unpublished photographs and documents, the author paints an intimate portrait of Karl Lagerfeld, both shadow and light. He gives us a unique and singular perspective, populated by the exceptional personalities who accompanied the great couturier throughout his life.

This study analyzes in depth the German effect upon D.H. Lawrence and his works from his birth in 1885 to his departure from England in 1912. German literary, philosophical and musical works had considerable impact on Lawrence's formation as an artist. They also influenced the creation of his own literary theory, entering his life concurrently with the three problems of class, woman and religion, which evolved into his major literary themes. The German effect is thus demonstrated to be the confirmation of Lawrence's strong tendency toward subjectivism in literary art : it strengthened his conviction that his art set him apart from all classes of society ; it encouraged the development of his view of women as the sexual, not the maternal, mediatrix to art ; and it fortified his denial of traditional Christianity and assisted his creation of his personal vitalistic creed.

The Igboman who embraces Christianity wants to remain a Christian without rejecting his Igbo identity and culture. In view of this, there is an urgent need to foster and promote marriage preparation in Igboland as a way of rediscovering the Christian and traditional values of marriage as an institution. This aims at providing the ambience and opportunity for prospective couples to establish successful marriages and their stability in Igboland. In this regard, as an implementation to its renewed meaning and understanding of marriage, the Church recognizes the necessity for effective and adequate marriage preparation and pastoral care of marriage. The study attempts to give the influence of theological and canonical enrichments in the meaning and understanding of the matrimonial sacrament upon the legal provisions, guidelines and programs for marriage preparation in the Igbo dioceses of Nigeria.

This book provides an understanding of how the legal and cultural debates and advances and limitations on same-sex marriage are experienced by gay, lesbian, bisexual, and transgender (GLBT) people, same-sex couples, and their social networks. Using data collected from hundreds of GLBT people, same-sex couples, and their social networks over the past decade, the book examines the following topics : same-sex marriages' impact on how GLBT individuals view their relationships and community ; same-sex couples' decision making regarding whether to marry or not ; the interactions between same-sex couples and members of their families-of-origin regarding same-sex marriage ; the same-sex marriage experiences of understudied members of the GLBT community ; and the interactions between same-sex couples and members of their social networks in locations with restrictions against legally recognized same-sex marriage. These findings are examined through the lens of the social scientific study of relationships. They are based on a communication studies perspective on personal relationships, and therefore emphasize communication concepts and theories relevant to the understanding of same-sex marriage experiences.

Redécouvrez, avec passion, l'univers onirique et fantastique du monde d'Hyrule, mais aussi de nombreux autres lieux mythiques, dans lesquels Link s'est aventuré durant plus de 25 ans pour sauver la princesse Zelda de très nombreuses fois et bien d'autres créatures ou univers. Chaque peuplade, chaque objet feront ici l'objet d'une analyse profonde et la plus exhaustive qui soit.

Un carnet / carnet de croquis luxueux en lin incorporant des images prises par la photographe française Carly Steinbrunn, tirées de son livre photo botanique The Voyage of Discovery (2015). Les photographies énigmatiques de Steinbrunn de la flore et de la faune se trouvent sur la couverture et les pages de garde. Publié pour coïncider avec le 5e anniversaire de MACK, le cahier est livré avec un ruban et 96 pages vierges de papier japonais de haute qualité, relié à Leipzig.

The ideological background and the deficiencies of the concept of representation are being analyzed. It is shown that the present crisis of the Western democratic system is to be attributed to the form of oligarchy which has developed as a result of the "dogma of representation". The fictitious character of representation is being elaborated on the ontological, psychological and normative levels. An analysis of present and historical forms of parliamentary systems (as examples for the ideology of representation) is followed by a reflection on possible alternatives to this traditional system of power. Various forms of direct democracy are examined in regard to their practicability.

What does well-being mean when we talk about men and women in the past ? Their sheer chances of survival, their protection from want, their social status, their individual agency and their self-esteem were all strongly mediated by the family, the predominant social institution. Family laws and customs of family formation created differences between insiders and outsiders in terms of well-being. Within families, there were strong differences in autonomy, status and freedom between the genders and generations. The book offers a fascinating exploration of gender differences in well-being in many regions of historic Europe, with some comparative perspectives. It explores how historic family systems differed with respect to choosing a marriage partner, transmitting property, living and care conditions of widows and widowers and the position of children born out of wedlock.

The monastery of Port-Royal has been a favorite subject of scholarly research mainly because of its involvement with the founder of Jansenism in France, St-Cyran, and its family connections with Antoine Arnauld who was the theologian of the movement. Less studied, but also significant, was the role played by the reform of port-Royal by Mère Angélique Arnauld, and its continuance by her niece, Soeur Angélique de St-Jean Arnauld d'Andilly, in the Cistercian reforms of the Seventeenth Century. F. Ellen Weaver, who completed her doctorate at Princeton University and is now teaching Church History at the University of Notre Dame in Indiana, has traced the evolution of this important reform from its Cistercian beginnings to its emergence as a model of Jansenist ideal and practice, pointing toward its final enduring influence in French Catholicism as a mythic symbol of heroic resistance of a community to oppressive authority in the name of freedom of conscience. She has done a careful textual analysis of the development of the Constitutions de Port-Royal during the period in which the controversies were raging (1948-1684) to illustrate this evolution fromCistercian to Jansenist character of the reform, and to point out continuities which have semetimes been overlooked in the polemic against the Jansenists. This work represents a significant contribution to studies in the religious history of modern France in general, and to monastic and counter-reformation studies in particular. Une étude neuve, unique en son genre, sur la place tenue par Mère Angélique Arnauld à Port-Royal et sur le rôle joué par sa nièce dans les réformes cisterciennes du dix-septième siècle. L'examen approfondi des Constitutions de Port-Royal révèle l'idéal janséniste et fournit une contribution non négligeable aux recherches sue l'histoire religieuse de la France moderne.

Depuis de nombreuses années, Davor Gromilovic a construit par son grand talent un univers artistique unique d'une force et d'une originalité rares. Véritable enfant des années 80 et 90, il mélange la culture pop de ces années bénies, l'art underground et le classicisme d'un Jérôme Bosch ou d'un Pieter Brueghel. Entrer dans le monde de Davor Gromilovic, c'est découvrir quelque chose de totalement nouveau avec des références qui nous sont pourtant familières : Science fiction, Cyber Punk, Heroic Fantasy, Davor explore tous les styles et courants qui lui sont chers mais y apporte son style unique. Exposé dans le monde entier, déjà connu hors des frontières de sa Serbie natale, Davor sera à coup sûr, un artiste qui marquera le monde de l'art par son empreinte ! Ce premier livre rassemble des dessins et des encres de 2016 à 2019.

Batman affronte une nouvelle organisation redoutable : la Ligue des Assassins. Enquêtant sur le docteur Darrk, il fait la connaissance de Talia, la fille du redoutable Ra's al Ghul. Ce dernier est un implacable et immortel fanatique qui tient à imposer sa volonté réformatrice au monde et a découvert l'identité secrète du célèbre justicier !

Le Pakistan est devenu bien plus qu'un sanctuaire, une terre de combat. L'ennemi frappe à l'intérieur pays. Bénazir Bhutto l'icône politique féminine du monde musulman contemporain a été assassinée. Le : attentats se multiplient et touchent des centaines de civils chaque mois l'islam se radicalise. Les batailles fratricides menacent de faire exploser tout le territoire et sa région. Entre octobre 2007 et mai 2010, Sarah Caron a réalisé de longs et nombreux séjours au Pakistan. Des grandes villes aux zones tribales, elle ramène des images témoignant d'un pays où la rudesse du quotidien, les droits des femmes souvent bafoués et la pénurie des moyens éducatifs sont autant d'entraves à la paix et à la démocratie. Photographe de guerre, elle " applique à la lettre la règle d'or du photojournalisme telle que l'a définie Robert Capa : "si la photo n'est pas bonne, c'est que tu n'es pas assez prés ". Et Sarah est toujours au bord, dedans, au coeur ".

Bloodsport, Javelot, le Penseur, Ratcatcher, Peacemaker, Savant, la Fouine, Mongal, King Shark, et le terrifiant Polka-Dot-Man ! Voici les nouvelles recrues enrôlées par le gouvernement américain et placées sous les ordres d'Amanda Waller et de Rick Flag, au sein de la Force Spéciale X, la Suicide Squad ! Aux côtés des vétérans, Harley Quinn et Captain Boomerang, revivez les moments les plus mémorables de leurs carrières et découvrez les pires secrets de la plus déglinguée des équipes de l'Univers DC, révélés par les plus grands noms des comics, parmi lesquels : Jim LEE, John BYRNE, Dan JURGENS, Humberto RAMOS, Jeph LOEB, Geoff JOHNS ou bien encore Dave GIBBONS !